Shloka 129

Āpad-dharma and Discernment in Livelihood (आपद्धर्मे विज्ञानबलम्)

Devanagari script

इति श्रीमहाभारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि यमगौतमसंवादे एकोनत्रिंशदधिकशततमो< ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi yamagautamasaṃvāde ekonatriṃśad-adhikaśatatamo 'dhyāyaḥ |

Translation

Thus, in the Śrī Mahābhārata, within the Śānti Parva—specifically the section on the instruction of royal dharma—ends the one hundred and twenty-ninth chapter, presenting the dialogue between Yama and Gautama. This closing colophon signals the completion of a teaching unit on righteous governance and moral law as articulated through their exchange.

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the (holy) Mahabharata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: महाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Shanti Parva
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• राजधर्मानुशासनपर्वणि: in the Rajadharmanushasana section (sub-parva)
• राजधर्मानुशासनपर्वणि: Adhikarana
• Type: Noun
• Root: राजधर्मानुशासनपर्वन्
• Form: Neuter, Locative, Singular

• यमगौतमसंवादे: in the dialogue of Yama and Gautama
• यमगौतमसंवादे: Adhikarana
• Type: Noun
• Root: यमगौतमसंवाद
• Form: Masculine, Locative, Singular

• एकोनत्रिंशत्: twenty-nine
• Type: Noun
• Root: एकोनत्रिंशत्
• Form: Feminine, Nominative, Singular

• अधिक: additional; more
• Type: Adjective
• Root: अधिक
• Form: Neuter, Nominative, Singular

• शततमः: hundredth
• Type: Adjective
• Root: शततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

यम उवाच

Characters & Entities

• Yama
• Gautama
• Mahābhārata
• Śānti Parva
• Rājadharmānuśāsana Parva

Educational Q&A

What is the core teaching?

This verse is a colophon marking the end of a chapter in the Rājadharma (royal ethics) instruction: it frames the preceding material as authoritative guidance on justice and righteous governance, delivered through the dialogue of Yama (moral-judicial authority) and the sage Gautama.

What is happening in the narrative?

The narrative unit concludes: the text announces that the Yama–Gautama dialogue section has completed its 129th chapter within the Śānti Parva’s royal-dharma instruction, functioning as a formal closing statement rather than a new doctrinal verse.