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Shloka 29

उपायधर्म-सेनायोगः

Upāya-dharma and Senāyoga: Expedient Ethics & Army Deployment

पारम्पर्यागते द्वारे ये केचिदनुवर्तिन: । परिचर्यावतो द्वारे ये च केचन वर्गिण:

pāramparyāgate dvāre ye kecid anuvartinaḥ | paricaryāvato dvāre ye ca kecana vargiṇaḥ ||

Bhīṣma said: Those who, by hereditary succession, serve at the royal gate—following their appointed duty—and those who stand guard at the gates of royal attendants such as ministers, or who are leaders of a troop or unit, should not be slain. The ethical point is that persons engaged in protective or service roles at the threshold of governance, especially by established duty, are not to be treated as combatants to be killed.

पारम्पर्यागतेin/at the traditionally inherited (post/position)
पारम्पर्यागते:
Adhikarana
TypeAdjective
Rootपारम्पर्यागत
FormNeuter, Locative, Singular
द्वारेat the gate/door
द्वारे:
Adhikarana
TypeNoun
Rootद्वार
FormNeuter, Locative, Singular
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
केचित्some (certain persons)
केचित्:
Karta
TypePronoun
Rootकिम् + चित्
FormMasculine, Nominative, Plural
अनुवर्तिनःfollowers/attendants (those who serve by following orders)
अनुवर्तिनः:
Karta
TypeNoun
Rootअनुवर्तिन्
FormMasculine, Nominative, Plural
परिचर्यावतःthose engaged in service/attendance
परिचर्यावतः:
Karta
TypeAdjective
Rootपरिचर्यावत्
FormMasculine, Nominative, Plural
द्वारेat the gate/door
द्वारे:
Adhikarana
TypeNoun
Rootद्वार
FormNeuter, Locative, Singular
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
केचनsome (others)
केचन:
Karta
TypePronoun
Rootकिम् + चन
FormMasculine, Nominative, Plural
वर्गिणःleaders/men belonging to a troop or group
वर्गिणः:
Karta
TypeNoun
Rootवर्गिन्
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma
R
royal gate (rājadvāra)
M
ministers (mantrin, implied by context)
R
royal attendants/servants (rājasevaka, implied)
T
troop/unit (yūtha, implied)

Educational Q&A

Even in conflict, dharma restricts violence: hereditary gatekeepers, attendants, and organized guards performing protective/service duties at the royal threshold are not legitimate targets for killing.

In Śānti Parva, Bhīṣma instructs on righteous conduct and governance-related ethics; here he specifies categories of personnel connected with palace and ministerial gates—guards and service-followers—who should be spared.