Shloka 52

मुष्टिं मुष्टिं तत: सर्वे दर्भाणां ते ह्युपाहरन्‌ । तस्यासनार्थ विप्रर्षेर्बालस्यापि वशे स्थिता:

muṣṭiṁ muṣṭiṁ tataḥ sarve darbhāṇāṁ te hyupāharan | tasyāsanārthaṁ viprarṣer bālasyāpi vaśe sthitāḥ ||

Then all of them brought handful after handful of darbha grass. They did so to prepare a seat for that brahmin-sage; and, though he was but a boy, they remained under his direction—showing disciplined obedience to spiritual authority rather than to mere age or worldly power.

मुष्टिंa fistful
मुष्टिं:
Karma
TypeNoun
Rootमुष्टि
FormFeminine, Accusative, Singular
मुष्टिंa fistful (repeated: fistful after fistful)
मुष्टिं:
Karma
TypeNoun
Rootमुष्टि
FormFeminine, Accusative, Singular
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
सर्वेall (of them)
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
दर्भाणाम्of darbha-grass
दर्भाणाम्:
TypeNoun
Rootदर्भ
FormMasculine, Genitive, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
उपाहरन्brought/collected (nearby)
उपाहरन्:
TypeVerb
Rootउप-आ-हृ
FormImperfect, 3rd, Plural, Parasmaipada
तस्यof him/of that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
आसनार्थम्for the purpose of a seat
आसनार्थम्:
TypeNoun
Rootआसन-अर्थ
FormNeuter, Accusative, Singular
विप्रर्षेःof the brahmin-sage
विप्रर्षेः:
TypeNoun
Rootविप्रर्षि
FormMasculine, Genitive, Singular
बालस्यof the boy/child
बालस्य:
TypeNoun
Rootबाल
FormMasculine, Genitive, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
वशेunder control/in subjection
वशे:
Adhikarana
TypeNoun
Rootवश
FormMasculine, Locative, Singular
स्थिताःhaving stood/being placed; remaining
स्थिताः:
TypeVerb
Rootस्था
FormPast passive participle (क्त), Masculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
D
darbha (kuśa) grass
Ā
āsana (ritual seat)
V
vipra-ṛṣi (brahmin sage)
B
bāla (boy)

Educational Q&A

The verse highlights dharmic conduct: reverence and obedience are owed to spiritual qualification and ritual propriety, not merely to age or social power. Even a young sage, if worthy, is to be honored, and communal effort in sacred preparation is itself a form of disciplined righteousness.

A group collectively gathers darbha grass in repeated handfuls to fashion a proper ritual seat for a brahmin-sage. They submit to his guidance, emphasizing that the setting is one of ritual order and acknowledged spiritual authority.