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Shloka 17

Vṛddha-kanyā-carita and Balarāma’s Kurukṣetra Inquiry (वृद्धकन्या-चरितम् / कुरुक्षेत्रफल-प्रश्नः)

सरस्वत्यै वरं प्रादात्‌ प्रीयमाणो महामुनि: । विश्वेदेवाः सपितरो गन्धर्वाप्सरसां गणा:

sarasvatyai varaṃ prādāt prīyamāṇo mahāmuniḥ | viśvedevāḥ sapitaro gandharvāpsarasāṃ gaṇāḥ ||

Vaiśampāyana said: Pleased at heart, the great sage granted a boon to Sarasvatī. Present there as witnesses and celebrants were the Viśvedevas, the Pitṛs (ancestral spirits), and the assembled companies of Gandharvas and Apsarases—marking the boon as a solemn, divinely sanctioned act rather than a private favor.

सरस्वत्यैto Sarasvatī
सरस्वत्यै:
Sampradana
TypeNoun
Rootसरस्वती
FormFeminine, Dative, Singular
वरम्a boon
वरम्:
Karma
TypeNoun
Rootवर
FormMasculine, Accusative, Singular
प्रादात्gave
प्रादात्:
TypeVerb
Rootदा
FormAorist (simple past), 3rd, Singular, Parasmaipada
प्रीयमाणःbeing pleased
प्रीयमाणः:
Karta
TypeAdjective
Rootप्री
FormMasculine, Nominative, Singular, Ātmanepada (present passive/mediopassive participle), Present participle
महामुनिःthe great sage
महामुनिः:
Karta
TypeNoun
Rootमहामुनि
FormMasculine, Nominative, Singular
विश्वेदेवाःthe Viśvedevas (all the gods)
विश्वेदेवाः:
Karta
TypeNoun
Rootविश्वदेव
FormMasculine, Nominative, Plural
सपितरःtogether with the Pitṛs (manes)
सपितरः:
Karta
TypeNoun
Rootसपितृ
FormMasculine, Nominative, Plural
गन्धर्वाप्सरसाम्of the Gandharvas and Apsarases
गन्धर्वाप्सरसाम्:
TypeNoun
Rootगन्धर्व + अप्सरस्
FormMasculine+Feminine (collective), Genitive, Plural
गणाःgroups, hosts
गणाः:
Karta
TypeNoun
Rootगण
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
S
Sarasvatī
M
Mahāmuni (great sage)
V
Viśvedevas
P
Pitṛs
G
Gandharvas
A
Apsarases

Educational Q&A

A boon becomes ethically weighty and socially binding when granted in a sacred setting and in the presence of divine and ancestral witnesses; it underscores that grace (vara) is not arbitrary but aligned with cosmic and ritual order.

Vaiśampāyana narrates that a great sage, pleased with Sarasvatī, grants her a boon, while various celestial and ancestral beings—Viśvedevas, Pitṛs, Gandharvas, and Apsarases—are present as an assembled host, emphasizing the solemnity and public sanction of the event.