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Shloka 43

अध्याय ४ — दुर्योधनस्य असंधि-निश्चयः

Duryodhana’s Refusal of Reconciliation

हीयमानेन वै सन्धि: पर्येष्टव्य:ः समेन वा । विग्रहो वर्धमानेन मतिरेषा बृहस्पते:

sañjaya uvāca |

hīyamānena vai sandhiḥ paryeṣṭavyaḥ samena vā |

vigraho vardhamānena matireṣā bṛhaspateḥ ||

Sañjaya said: “When one’s strength is declining—or even when it is merely equal—one should seek a treaty. But when one’s power is on the rise, then one should choose open conflict. Such, they say, is the counsel of Bṛhaspati.”

हीयमानेनwhen (one's power) is decreasing; by the decreasing (state)
हीयमानेन:
Karana
TypeAdjective
Rootहीयमान (√हा + य)
FormMasculine/Neuter, Instrumental, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
सन्धिःpeace; treaty; alliance
सन्धिः:
Karta
TypeNoun
Rootसन्धि
FormMasculine, Nominative, Singular
पर्येष्टव्यःto be sought; should be pursued
पर्येष्टव्यः:
TypeAdjective
Rootपर्येष्टव्य (परि + √इष्/एष्)
FormMasculine, Nominative, Singular
समेनwhen (one is) equal; by an equal (state)
समेन:
Karana
TypeAdjective
Rootसम
FormMasculine/Neuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
विग्रहःhostility; war; conflict
विग्रहः:
Karta
TypeNoun
Rootविग्रह
FormMasculine, Nominative, Singular
वर्धमानेनwhen (one's power) is increasing; by the increasing (state)
वर्धमानेन:
Karana
TypeAdjective
Rootवर्धमान (√वृध्)
FormMasculine/Neuter, Instrumental, Singular
मतिःpolicy; counsel; view
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular
एषाthis
एषा:
TypePronoun
Rootएतद् (एषा)
FormFeminine, Nominative, Singular
बृहस्पतेःof Bृहस्पति
बृहस्पतेः:
TypeNoun
Rootबृहस्पति
FormMasculine, Genitive, Singular

संजय उवाच

S
Sañjaya
B
Bṛhaspati

Educational Q&A

The verse teaches a principle of statecraft: seek peace or alliance when your power is weakening or only equal to the opponent’s, but undertake war when your strength is increasing—attributing this pragmatic counsel to Bṛhaspati.

Sañjaya reports a maxim of political wisdom within the war narrative, framing decisions about treaty (sandhi) versus conflict (vigraha) as contingent on relative strength, and citing Bṛhaspati as the authoritative source.