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Shloka 12

Aśvatthāmā’s Stuti of Rudra and Śiva’s Empowerment (सौप्तिकपर्व, अध्याय ७)

इमां चेदापदं घोरां तराम्यद्य सुदुष्कराम्‌ । सर्वभूतोपहारेण यक्ष्येडहं शुचिना शुचिम्‌

imāṁ ced āpadaṁ ghorāṁ tarāmy adya suduṣkarām | sarvabhūtopahāreṇa yakṣye 'haṁ śucinā śucim ||

Sañjaya said: “If today I can cross beyond this dreadful calamity—so exceedingly hard to overcome—then, with a pure heart, I shall worship the Most Pure Lord, offering a sanctified gift that embraces all beings.”

{'imām''this (feminine accusative singular)', 'cet': 'if', 'āpadaṁ': 'calamity, crisis, misfortune', 'ghorām': 'terrible, dreadful', 'tarāmi': 'I cross over, I overcome', 'adya': 'today, now', 'suduṣkarām': 'very difficult to accomplish/overcome', 'sarvabhūta': 'all beings, all creatures', 'upahāreṇa': 'by/with an offering, gift, oblation', 'yakṣye': 'I shall worship/sacrifice (future of √yaj)', 'aham': 'I', 'śucinā': 'with purity
{'imām':
by one who is pure (instrumental)', 'śucim''the Pure One
by one who is pure (instrumental)', 'śucim':

संजय उवाच

S
Sañjaya
Ś
śuci (the Pure One; the supremely pure Lord)
S
sarvabhūta (all beings)

Educational Q&A

In the face of extreme danger, the speaker frames survival as a moral occasion for gratitude and purification: overcoming calamity should lead to a vow of worship performed with inner cleanliness and an offering oriented toward the welfare of all beings.

Sañjaya reports a resolve made amid a terrifying, nearly unsurvivable crisis: if he can get through the present peril, he will perform worship (yaj-like devotion) to the supremely pure Lord, presenting an offering described as connected with or inclusive of all creatures.