Shloka 21
अश्वत्थाम-शापः, परिक्षिद्भविष्यत्, मणि-न्यासः
Aśvatthāman’s Curse, Parikṣit’s Future, and the Mani’s Restitution
वैशम्पायनजी कहते हैं-राजन्! इसके बाद महात्मा पाण्डवोंको मणि देकर द्रोणकुमार अश्वत्थामा उदास मनसे उन सबके देखते-देखते वनमें चला गया ।।
vaiśampāyana uvāca—rājan! tataḥ sa maṇiṁ mahātmabhyaḥ pāṇḍavebhyo dattvā droṇaputro ’śvatthāmā udāsamanāḥ sarveṣāṁ paśyatāṁ vanam jagāma. pāṇḍavāś cāpi govindaṁ puraskṛtya hatadviṣaḥ, kṛṣṇadvaipāyanaṁ caiva nāradaṁ ca mahāmunim; droṇaputrasambhavāṁ maṇiṁ gṛhītvā, ā-maraṇānuśananiścayāṁ manasvinīṁ draupadīm upagantum śīghraṁ jagmuḥ.
Vaiśampāyana said: “O King, thereafter Aśvatthāmā, the son of Droṇa, having handed over the jewel to the great-souled Pāṇḍavas, departed with a despondent mind—before the eyes of all—into the forest. And the Pāṇḍavas too, their enemies now slain, set Govinda at their head, along with Kṛṣṇa-Dvaipāyana Vyāsa and the great sage Nārada; taking the jewel that had arisen in connection with Droṇa’s son, they hastened to reach the resolute Draupadī, who had sat down with the vow of fasting unto death. The scene underscores the moral weight of violence and retribution: even after victory, grief and accountability remain, and the community turns toward counsel and restraint rather than further vengeance.”
वैशम्पायन उवाच
Educational Q&A
Even after a just victory, dharma demands restraint and accountability: the aggressor withdraws in shame, while the victors seek wise counsel and move to prevent further harm—especially when grief drives extreme vows like fasting unto death.
Aśvatthāmā hands over his jewel to the Pāṇḍavas and leaves for the forest, despondent. The Pāṇḍavas, led by Kṛṣṇa and accompanied by Vyāsa and Nārada, hurry to Draupadī, who has resolved to fast until death, bringing the jewel connected with Aśvatthāmā.