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Shloka 7

क्षत्रियस्य महाराज जये वृत्ति: समाहिता । स वै धर्मस्त्वधर्मो वा स्ववृत्तौ का परीक्षणा

kṣatriyasya mahārāja jaye vṛttiḥ samāhitā | sa vai dharmas tv adharmo vā svavṛttau kā parīkṣaṇā ||

Duryodhana said: “O great king, a kṣatriya’s whole calling is fixed upon victory. Whether that be righteous or unrighteous—what scrutiny is there to be made about one’s own appointed way of life?”

क्षत्रियस्यof a Kshatriya
क्षत्रियस्य:
Sambandha
TypeNoun
Rootक्षत्रिय
FormMasculine, Genitive, Singular
महाराजO great king
महाराज:
Sambodhana
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
जयेin victory / in conquest
जये:
Adhikarana
TypeNoun
Rootजय
FormMasculine, Locative, Singular
वृत्तिःconduct; occupation; way of life
वृत्तिः:
Karta
TypeNoun
Rootवृत्ति
FormFeminine, Nominative, Singular
समाहिताfixed; intent; concentrated
समाहिता:
Karta
TypeAdjective
Rootसम्-आ-धा (समाहित)
FormFeminine, Nominative, Singular
सःthat; he/it
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
धर्मःdharma; righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तुbut; however
तु:
TypeIndeclinable
Rootतु
अधर्मःunrighteousness; adharma
अधर्मः:
Karta
TypeNoun
Rootअधर्म
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
स्ववृत्तौin one’s own conduct/occupation
स्ववृत्तौ:
Adhikarana
TypeNoun
Rootस्व-वृत्ति
FormFeminine, Locative, Singular
काwhat?
का:
Karta
TypePronoun
Rootकिम्
FormFeminine, Nominative, Singular
परीक्षणाexamination; scrutiny; test
परीक्षणा:
Karta
TypeNoun
Rootपरीक्षणा
FormFeminine, Nominative, Singular

दुर्योधन उवाच

D
Duryodhana

Educational Q&A

The verse presents Duryodhana’s hardline view that a kṣatriya’s defining duty is victory and dominance, treating moral evaluation (dharma vs. adharma) as secondary or even irrelevant when pursuing one’s class-based vocation.

In the Sabha Parva context, Duryodhana is articulating a political-royal rationale: he frames the warrior-king’s role as inherently oriented toward conquest, implying that success itself justifies action and that questioning the morality of such conduct is unnecessary.