Nāradasya Rājadharma-praśnāḥ
Nārada’s Examination of Royal Ethics
कच्चिद् दण्ड्येषु यमवत्पूज्येषु च विशाम्पते । परीक्ष्य वर्तसे सम्यगप्रियेषु प्रियेषु च,महाराज! क्या तुम दण्डनीय अपराधियोंके प्रति यमराज और पूजनीय पुरुषोंके प्रति धर्मराजका-सा बर्ताव करते हो? प्रिय एवं अप्रिय व्यक्तियोंकी भलीभाँति परीक्षा करके ही व्यवहार करते हो न?
kaccid daṇḍyeṣu yamavat pūjyeṣu ca viśāmpate | parīkṣya vartase samyak apriyeṣu priyeṣu ca ||
Nārada said: “O lord of the people, do you deal with those who deserve punishment as Yama would, and with those worthy of honor as Dharmarāja would? And do you conduct yourself rightly only after due examination—toward both the dear and the disliked?”
नारद उवाच
A ruler must be impartial: punish the punishable with Yama-like firmness, honor the worthy with Dharmarāja-like righteousness, and act only after careful examination—without bias toward favorites or against disliked persons.
Nārada addresses the king with a series of ‘kaccit’ questions typical of counsel literature, probing whether the king’s administration of justice and distribution of honor are grounded in dharma rather than personal likes and dislikes.