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Shloka 153

Adhyāya 32: Rājasūya-Dīkṣā and Appointment of Court Offices (राजसूयदीक्षा तथा अधिकारविनियोगः)

रत्नानि भूरीण्यादाय सम्प्रतस्थे युधाम्पति: । राजन! राजा शल्यने सत्कारके योग्य नकुलका यथावत्‌ सत्कार किया। शल्यसे भेंटमें बहुत-से रत्न लेकर योद्धाओंके अधिपति माद्रीकुमार आगे बढ़ गये

ratnāni bhūrīṇy ādāya sampratasthe yudhāmpatiḥ | rājan! rājā śalyane satkārake yogyaḥ nakulaḥ yathāvat satkāraṃ cakāra | śalyase bheṭe bahūni ratnāni gṛhītvā yoddhṝṇām adhipatiḥ mādrīkumaras tatra agre babhūva ||

Vaiśampāyana said: “Taking many precious gems with him, the lord of warriors set out. O King, Nakula—fit to offer honor—duly rendered proper hospitality to King Śalya. Then, bearing many jewels as a gift for Śalya, the son of Mādrī, a leader among fighters, advanced onward.” The episode underscores the ethic of respectful reception and gift-giving even amid political and martial tensions.

रत्नानिgems
रत्नानि:
Karma
TypeNoun
Rootरत्न
FormNeuter, Accusative, Plural
भूरीणिmany, abundant
भूरीणि:
Karma
TypeAdjective
Rootभूरि
FormNeuter, Accusative, Plural
आदायhaving taken
आदाय:
Karana
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
सम्प्रतस्थेset out, departed
सम्प्रतस्थे:
Karta
TypeVerb
Rootसम् + प्र + स्था
FormPerfect (Liṭ), 3rd, Singular, Ātmanepada
युधाम्पतिःlord of warriors (commander)
युधाम्पतिः:
Karta
TypeNoun
Rootयुधाम्पति
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nakula
Ś
Śalya
M
Mādrī
R
ratnāni (jewels/gems)

Educational Q&A

The verse highlights dharmic conduct through satkāra—proper hospitality and honor to a guest/king—and the ethical role of gifts (bheṭā) as a socially binding act of respect, even when political circumstances may be complex.

Nakula, described as a leader among warriors and son of Mādrī, duly honors King Śalya with appropriate hospitality and then proceeds carrying many jewels as a gift intended for Śalya.