Shloka 33

तपस्तप्त्वा तु यॉल्लोकान प्राप्तुवन्ति तपस्विन: । क्षत्रधर्मश्रिता वीरा: क्षत्रिया: प्राप्तुवन्ति तान्‌,तपस्वीलोग तपस्या करके जिन लोकोंको पाते हैं, क्षत्रिय-धर्मका आश्रय लेनेवाले वीर क्षत्रिय उन्हें अनायास ही प्राप्त कर लेते हैं

tapas taptvā tu yān lokān prāpnuvanti tapasvinaḥ | kṣatradharmaśritā vīrāḥ kṣatriyāḥ prāpnuvanti tān ||

Sañjaya said: “The very worlds that ascetics attain by performing severe austerities are attained by heroic kṣatriyas who take refuge in the kṣatriya code of duty.”

तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
तप्त्वाhaving performed (austerity)
तप्त्वा:
TypeVerb
Rootतप्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
यान्which (those)
यान्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Plural
लोकान्worlds, realms
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
प्राप्नुवन्तिattain, reach
प्राप्नुवन्ति:
TypeVerb
Rootप्र-आप्
FormPresent, Indicative, Parasmaipada, 3rd, Plural
तपस्विनःascetics, men of austerity
तपस्विनः:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Plural
क्षत्रधर्मश्रिताःhaving resorted to the kshatriya-duty
क्षत्रधर्मश्रिताः:
Karta
TypeAdjective
Rootक्षत्रधर्म-श्रित
FormMasculine, Nominative, Plural
वीराःheroes, valiant men
वीराः:
Karta
TypeNoun
Rootवीर
FormMasculine, Nominative, Plural
क्षत्रियाःkshatriyas, warriors
क्षत्रियाः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Plural
प्राप्नुवन्तिattain, reach
प्राप्नुवन्ति:
TypeVerb
Rootप्र-आप्
FormPresent, Indicative, Parasmaipada, 3rd, Plural
तान्those (realms)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural

संजय उवाच

S
Sañjaya
T
tapasvins (ascetics)
K
kṣatriyas (warrior class)
L
lokas (realms/worlds)

Educational Q&A

The verse teaches that spiritual attainment is not limited to ascetic renunciation: for kṣatriyas, steadfast adherence to their own dharma—especially courageous, principled action in defense of order—can yield the same meritorious realms that ascetics reach through austerities.

Sañjaya, narrating the war events to Dhṛtarāṣṭra, praises the warrior ideal by stating that heroes who stand firm in kṣatriya duty gain exalted posthumous realms comparable to those attained by ascetics through tapas—thereby valorizing righteous combat within the epic’s moral framework.