Shloka 7

द्विजपाणिवियोगेन दुःखं मे शाश्व॒तं महत्‌ । भविष्यति न संदेह एवं राजाददद्‌ वसु,ब्राह्मणोंके हाथका वियोग होनेपर मुझे सदा महान्‌ दु:ख होगा, इसमें संदेह नहीं है। यह विचारकर राजा रन्तिदेव बहुत धन दान करते थे

dvijapāṇiviyogena duḥkhaṃ me śāśvataṃ mahat | bhaviṣyati na saṃdehaḥ evaṃ rājā dadad vasu ||

Nārada said: “If I am separated from the hands of the twice-born (the brāhmaṇas who receive gifts), a great and lasting sorrow will be mine—of this there is no doubt.” Reflecting thus, King Rantideva continually gave away wealth.

द्विजof the brahmin (twice-born)
द्विज:
Apadana
TypeNoun
Rootद्विज
FormMasculine, Genitive, Singular
पाणिof the hand
पाणि:
Apadana
TypeNoun
Rootपाणि
FormMasculine, Genitive, Singular
वियोगेनby separation
वियोगेन:
Karana
TypeNoun
Rootवियोग
FormMasculine, Instrumental, Singular
दुःखम्sorrow
दुःखम्:
Karta
TypeNoun
Rootदुःख
FormNeuter, Nominative, Singular
मेfor me / my
मे:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
शाश्वतम्everlasting
शाश्वतम्:
Karta
TypeAdjective
Rootशाश्वत
FormNeuter, Nominative, Singular
महत्great
महत्:
Karta
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
भविष्यतिwill be
भविष्यति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), Third, Singular
not / no
:
TypeIndeclinable
Root
संदेहःdoubt
संदेहः:
Karta
TypeNoun
Rootसंदेह
FormMasculine, Nominative, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
अददत्gave
अददत्:
TypeVerb
Rootदा
FormImperfect (Laṅ), Third, Singular
वसुwealth
वसु:
Karma
TypeNoun
Rootवसु
FormNeuter, Accusative, Singular

नारद उवाच

N
Nārada
B
Brāhmaṇas (dvija)
K
King Rantideva
W
wealth (vasu)

Educational Q&A

The verse underscores rājadharma expressed through dāna: a king should regard the support of the twice-born and the practice of giving as a continuing obligation. The ‘sorrow of separation from the Brāhmaṇas’ hands’ conveys that withholding generosity and breaking the giver–receiver dharmic bond leads to lasting moral and spiritual loss.

Nārada states that being cut off from the Brāhmaṇas’ receiving hands would bring him enduring grief. On this principle, the narrative recalls King Rantideva as an exemplar who, considering such a consequence, repeatedly donated great wealth.