Shloka 7

वृद्ध वृद्धगुणैर्युक्ते ययातिमिव नाहुषम्‌ । विव्याध दशभिस्ती $णै: शरैर्वज़निपातनै:,सोमदत्तने भी वीर भीमसेनको सौ बाणोंसे वेधकर बदला चुकाया। इधर सात्यकिने भी अत्यन्त कुपित हो पुत्रशोकमें डूबे हुए, नहुषनन्दन ययातिकी भाँति वृद्धताके गुणोंसे युक्त बूढ़े सोमदत्तको वज्रको भी मार गिरानेवाले दस तीखे बाणोंसे बींध डाला

sañjaya uvāca | vṛddhaṃ vṛddhaguṇairyuktaṃ yayātim iva nāhuṣam | vivyādha daśabhis tīkṣṇaiḥ śarair vajranipātanaiḥ ||

Sanjaya said: Then Sātyaki, burning with grief for his son and angered beyond measure, pierced Somadatta—an aged warrior endowed with the virtues of old age, like Yayāti of the line of Nahuṣa—with ten sharp arrows, mighty as thunderbolts. In the relentless ethic of the battlefield, this act stood as a grim repayment in the cycle of retaliation, where personal sorrow was transmuted into martial resolve.

वृद्धaged/old (one)
वृद्ध:
Karma
TypeAdjective
Rootवृद्ध
FormMasculine, Accusative, Singular
वृद्ध-गुणैःwith the qualities of old age (i.e., mature virtues)
वृद्ध-गुणैः:
Karana
TypeNoun
Rootवृद्ध-गुण
FormMasculine, Instrumental, Plural
युक्तेendowed (with)
युक्ते:
Karma
TypeAdjective
Rootयुक्त
FormMasculine, Accusative, Singular
ययातिम्Yayāti
ययातिम्:
Karma
TypeNoun
Rootययाति
FormMasculine, Accusative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
नाहुषम्Nāhuṣa
नाहुषम्:
Karma
TypeNoun
Rootनहुष
FormMasculine, Accusative, Singular
विव्याधpierced
विव्याध:
TypeVerb
Rootव्यध्
FormPerfect, Third, Singular, Parasmaipada
दशभिःwith ten
दशभिः:
Karana
TypeNoun
Rootदशन्
FormMasculine/Neuter, Instrumental, Plural
तीक्ष्णैःsharp
तीक्ष्णैः:
Karana
TypeAdjective
Rootतीक्ष्ण
FormMasculine/Neuter, Instrumental, Plural
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
वज्र-निपातनैःcapable of felling even (like) a thunderbolt / thunderbolt-felling
वज्र-निपातनैः:
Karana
TypeAdjective
Rootवज्र-निपातन
FormMasculine/Neuter, Instrumental, Plural

संजय उवाच

S
Sanjaya
S
Somadatta
S
Satyaki
Y
Yayati
N
Nahusha
V
Vajra (Indra’s thunderbolt)
A
Arrows (śara)

Educational Q&A

The verse highlights how, in war, personal grief and anger can drive action, yet the narrative frames it within kṣatriya-dharma: combat becomes a harsh arena where retaliation and duty intertwine, and even venerable age offers no immunity once one remains on the battlefield.

Sātyaki, overwhelmed by sorrow for his son and enraged, attacks Somadatta and pierces him with ten extremely powerful, sharp arrows; Somadatta is described as an aged, dignified warrior, compared to Yayāti of the Nahuṣa line.