Shloka 28

उन पाँचों वीरोंको मारा गया देख सभी श्रेष्ठ नरेश विचलित हो उठे। निष्पाप नरेश्वर! तदनन्तर क्रोधमें भरे हुए राजा युधिष्ठिर द्रोणाचार्य तथा आपके पुत्रोंके देखते-देखते आपकी सेनाका संहार करने लगे ।। अम्बष्ठान्‌ मालवाजछूरांस्त्रिगर्तानू स शिबीनपि । प्राहिणोन्मृत्युलोकाय क्रुद्धो युद्धे युधिछ्विर:,उस युद्धमें क्रुद्ध होकर युधिष्ठिरने अम्बष्ठों, मालवों, शूरवीर त्रिगर्तों तथा शिविदेशीय सैनिकोंको भी मृत्युके लोकमें भेज दिया

ambaṣṭhān mālavāñ chūrāṁs trigartānū sa śibīn api | prāhiṇon mṛtyulokāya kruddho yuddhe yudhiṣṭhiraḥ ||

Sañjaya said: In that battle, Yudhiṣṭhira—overcome with wrath—dispatched the Ambaṣṭhas, the Mālavas, the valiant Trigartas, and the Śibi warriors as well to the realm of death.

अम्बष्ठान्the Ambasthas (people/warriors)
अम्बष्ठान्:
Karma
TypeNoun
Rootअम्बष्ठ
FormMasculine, Accusative, Plural
मालवान्the Malavas
मालवान्:
Karma
TypeNoun
Rootमालव
FormMasculine, Accusative, Plural
शूरान्the brave (ones)
शूरान्:
Karma
TypeAdjective
Rootशूर
FormMasculine, Accusative, Plural
त्रिगर्तान्the Trigartas
त्रिगर्तान्:
Karma
TypeNoun
Rootत्रिगर्त
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
शिबीन्the Sibis (people/warriors)
शिबीन्:
Karma
TypeNoun
Rootशिबि
FormMasculine, Accusative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
प्राहिणोत्sent/dispatched
प्राहिणोत्:
TypeVerb
Rootप्र-हि (धातु: हि/हिणोति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
मृत्युलोकायto the world of Death (death)
मृत्युलोकाय:
Sampradana
TypeNoun
Rootमृत्युलोक
FormMasculine, Dative, Singular
क्रुद्धःangry
क्रुद्धः:
Karta
TypeAdjective
Rootक्रुद्ध (कृदन्त; √क्रुध्)
FormMasculine, Nominative, Singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
Y
Yudhiṣṭhira
A
Ambaṣṭhas
M
Mālavas
T
Trigartas
Ś
Śibis
M
Mṛtyuloka (realm of death)

Educational Q&A

The verse highlights the ethical tension of dharma in wartime: even Yudhiṣṭhira, emblematic of righteousness, can be swept into anger and lethal action. It invites reflection on how grief, duty, and battlefield necessity can distort moral clarity, and how war tests the steadiness of virtue.

Sañjaya reports that, in the midst of the Drona Parva fighting, Yudhiṣṭhira becomes enraged and slays (or causes the death of) multiple contingents—Ambaṣṭhas, Mālavas, Trigartas, and Śibis—sending them to ‘Mṛtyuloka,’ i.e., death.