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Shloka 17

दुर्योधनस्य कर्णप्रार्थना — कृपकर्णसंवादः

Duryodhana’s Appeal to Karna — The Kripa–Karna Dialogue

यो जात: कुण्डलाभ्यां च कवचेन सहैव च । त॑ सूतपुत्रं समरे भीम: कथमयोधयत्‌,जो जन्मसे ही कवच और कुण्डलोंके साथ उत्पन्न हुआ था, उस सूतपुत्रके साथ समरांगणमें भीमसेनने किस प्रकार युद्ध किया?

sañjaya uvāca | yo jātaḥ kuṇḍalābhyāṃ ca kavacena sahaiva ca | taṃ sūtaputraṃ samare bhīmaḥ katham ayodhayat |

Sañjaya said: “How did Bhīmasena fight in the battlefield against that charioteer’s son—he who was born already bearing the divine earrings and the natural armor?”

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
जातःborn
जातः:
Karta
TypeAdjective
Rootजात (√जन्)
FormMasculine, Nominative, Singular
कुण्डलाभ्याम्with (two) earrings
कुण्डलाभ्याम्:
Karana
TypeNoun
Rootकुण्डल
FormNeuter, Instrumental, Dual
and
:
TypeIndeclinable
Root
कवचेनwith armor
कवचेन:
Karana
TypeNoun
Rootकवच
FormNeuter, Instrumental, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
तम्him/that one
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
सूतपुत्रम्the charioteer’s son
सूतपुत्रम्:
Karma
TypeNoun
Rootसूतपुत्र
FormMasculine, Accusative, Singular
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
अयोधयत्made (him) fight / fought (with)
अयोधयत्:
TypeVerb
Root√युध् (युध्)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada, Causative (णिच्)

संजय उवाच

S
Sañjaya
B
Bhīma (Bhīmasena)
S
Sūtaputra (Karṇa)
K
kuṇḍala (earrings)
K
kavaca (armor)
S
samara (battlefield)

Educational Q&A

The verse highlights the moral and narrative tension between human effort and extraordinary, divinely-given advantages: even a warrior endowed with innate protection (kavaca) and ornaments (kuṇḍala) must still be met in battle through courage, strategy, and adherence to the warrior’s duty.

Sañjaya, narrating the war to Dhṛtarāṣṭra, asks how Bhīma fought against the famed ‘sūtaputra’ (Karṇa), emphasizing Karṇa’s extraordinary birth-marked armor and earrings as a reason the encounter is remarkable.