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Shloka 29

दुर्योधन-कर्ण-संवादः

Duryodhana–Karna Dialogue on Vyūha-bheda and Daiva

अथान्यद्‌ धनुरादाय शैशुपालिमीहारथ: । विव्याध सायकैद्रोणं कड़कबर्हिणवाजितै:,यह देख महारथी शिशुपालकुमारने दूसरा धनुष हाथमें लेकर कंक और मोरकी पाँखोंसे युक्त बाणोंद्वारा द्रोणाचार्यकोी घायल कर दिया

athānyad dhanur ādāya śaiśupālimahārathaḥ | vivyādha sāyakair droṇaṃ kaṅka-barhiṇa-vājitaiḥ ||

Sañjaya said: Then the great chariot-warrior, the son of Śiśupāla, taking up another bow, struck Droṇācārya with arrows adorned with the feathers of a heron and a peacock. In the press of battle, even revered teachers become direct targets when war’s demands override personal reverence, and martial excellence is shown in swift adaptation and relentless assault.

अथthen
अथ:
TypeIndeclinable
Rootअथ
अन्यत्another (one)
अन्यत्:
Karma
TypeAdjective
Rootअन्य
FormNeuter, Accusative, Singular
धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
आदायhaving taken
आदाय:
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
शैशुपालिःthe son of Śiśupāla
शैशुपालिः:
Karta
TypeNoun
Rootशैशुपालि
FormMasculine, Nominative, Singular
महारथःgreat chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular
विव्याधpierced, wounded
विव्याध:
TypeVerb
Rootवि + व्यध्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
सायकैःwith arrows
सायकैः:
Karana
TypeNoun
Rootसायक
FormMasculine, Instrumental, Plural
द्रोणम्Droṇa
द्रोणम्:
Karma
TypeNoun
Rootद्रोण
FormMasculine, Accusative, Singular
कडकबर्हिणवाजितैःwith (arrows) furnished with heron-feathers and peacock-feathers
कडकबर्हिणवाजितैः:
Karana
TypeAdjective
Rootकडकबर्हिणवाजित
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
D
Droṇācārya (Droṇa)
Ś
Śiśupāla’s son (Śaiśupāli)
B
bow (dhanuḥ)
A
arrows (sāyaka)
H
heron feathers (kaṅka)
P
peacock feathers (barhiṇa)

Educational Q&A

The verse underscores the tension between personal reverence and battlefield duty: even a venerable teacher like Droṇa becomes a legitimate target under kṣatriya-dharma, and warriors must act decisively within the harsh ethics of war.

Sañjaya reports that Śiśupāla’s son, an elite chariot-warrior, switches to another bow and wounds Droṇācārya with feathered arrows (heron- and peacock-plumed), emphasizing speed, skill, and relentless engagement in combat.