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Shloka 13

Chapter 43: Tumult of Battle-Sounds and the Proliferation of Dvandva

Paired Engagements

३. श्रुति-स्मृति-पुराणादिमें विभिन्न विषयोंको समझानेके लिये जो नाना प्रकारके बहुत-से उपदेश हैं

arjuna uvāca

Arjuna said: (The supplied passage is not the verse itself but an extended Gita Press–style commentary discussing the doctrine of prakṛti and puruṣa, the three guṇas—sattva, rajas, tamas—and how they bind the embodied self through attachment to pleasure, action, and delusion. It explains that true liberating knowledge reveals the Supreme Self, frees the jīva from nature’s bondage, and makes one unaffected by cosmic creation and dissolution.)

आगमःscriptural authority/tradition
आगमः:
Karta
TypeNoun
Rootआगम
FormMasculine, Nominative, Singular
आपःwaters
आपः:
Karta
TypeNoun
Rootअप्
FormFeminine, Nominative, Plural
प्रजाःcreatures/subjects
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural
देशःplace/region
देशः:
Karta
TypeNoun
Rootदेश
FormMasculine, Nominative, Singular
कालःtime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
कर्मaction/karma
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
जन्मbirth
जन्म:
Karta
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
ध्यानम्meditation
ध्यानम्:
Karta
TypeNoun
Rootध्यान
FormNeuter, Nominative, Singular
मन्त्रःmantra
मन्त्रः:
Karta
TypeNoun
Rootमन्त्र
FormMasculine, Nominative, Singular
अथthen/also
अथ:
TypeIndeclinable
Rootअथ
संस्काराःimpressions/rites/refinements
संस्काराः:
Karta
TypeNoun
Rootसंस्कार
FormMasculine, Nominative, Plural
दशten
दश:
TypeNumeral
Rootदशन्
Form—, Nominative, Plural
एतेthese
एते:
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
गुण-हेतवःcauses of the guṇas
गुण-हेतवः:
Karta
TypeNoun
Rootगुणहेतु
FormMasculine, Nominative, Plural

अजुन उवाच

A
Arjuna
B
Bhagavān (the Lord)
P
Parabrahman/Paramātmā
J
jīva (individual self)
P
prakṛti
P
puruṣa
S
sattva
R
rajas
T
tamas
M
muni (sages)
Ś
śruti
S
smṛti
P
purāṇa
A
avyakta
P
pradhāna

Educational Q&A

Liberating knowledge (tattva-jñāna) is the discriminative insight that distinguishes prakṛti (nature with the three guṇas) from puruṣa (the conscious self). The guṇas bind the embodied being through attachment—sattva through pleasure and pride in knowledge, rajas through doership and craving for results, tamas through delusion, negligence, laziness, and sleep. Realization of the Supreme (nirguṇa Brahman) frees one from these bonds and from any real connection to cosmic creation and dissolution.

Although labeled with 'Arjuna said,' the provided material functions as doctrinal exposition: it explains the Lord’s promised teaching about reality, describes how beings arise from the conjunction of prakṛti and the conscious principle, and analyzes the ethical-psychological effects of sattva, rajas, and tamas on human conduct and spiritual progress.