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Shloka 15

विभूति-योगः (Vibhūti-yoga) — Exemplary Manifestations as a Contemplative Index

मामुपेत्य पुनर्जन्म दुःखालयमशाश्रवतम्‌ । नाप्रुवन्ति महात्मान: संसिद्धिं परमां गता:

mām upetya punarjanma duḥkhālayam aśāśvatam | nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ ||

Those great-souled ones who have attained the supreme perfection do not return to rebirth—this impermanent world that is a dwelling-place of suffering—after reaching Me.

माम्me
माम्:
Karma
TypeNoun
Rootअस्मद्
Form—, Accusative, Singular
उपेत्यhaving reached/attained
उपेत्य:
TypeVerb
Rootउप-इ (इण्)
Formल्यप् (absolutive/gerund), Parasmaipada (usage), —
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
जन्मbirth
जन्म:
Karma
TypeNoun
Rootजन्मन्
FormNeuter, Accusative, Singular
दुःखालयम्abode of sorrow
दुःखालयम्:
Karma
TypeNoun
Rootदुःखालय
FormMasculine, Accusative, Singular
अशाश्वतम्impermanent
अशाश्वतम्:
TypeAdjective
Rootअ-शाश्वत
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
आप्नुवन्तिattain
आप्नुवन्ति:
TypeVerb
Rootआप् (आप्नोति)
FormPresent, Third, Plural, Parasmaipada
महात्मानःgreat-souled ones
महात्मानः:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Plural
संसिद्धिम्perfection/accomplishment
संसिद्धिम्:
Karma
TypeNoun
Rootसंसिद्धि
FormFeminine, Accusative, Singular
परमाम्supreme
परमाम्:
TypeAdjective
Rootपरम
FormFeminine, Accusative, Singular
गताःhaving gone/attained
गताः:
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Nominative, Plural

अजुन उवाच

A
Arjuna
K
Krishna (implied by 'mām')
R
rebirth (punarjanma)

Educational Q&A

Attaining the Supreme (Krishna) culminates in saṁsiddhi—final spiritual perfection—after which the liberated do not return to saṁsāra, described here as impermanent and intrinsically bound up with suffering.

In the midst of the Kurukṣetra war setting, the Gītā’s instruction turns to the ultimate goal: Krishna states that the realized and perfected do not come back to repeated birth once they have reached Him, contrasting liberation with the painful, transient cycle of worldly existence.