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Shloka 23

ध्यानयोगः — Dhyāna-Yoga

Discipline of Meditation and Mental Restraint

गतसड्स्य मुक्तस्य ज्ञानावस्थितचेतस: । यज्ञायाचरत: कर्म समग्र प्रविलीयते

gatasāṅgasya muktasya jñānāvasthitacetasaḥ | yajñāyācarataḥ karma samagraṁ pravilīyate ||

For one who has gone beyond attachment, who is inwardly free, whose mind is firmly established in true knowledge, and who performs action as an offering to sacrifice (yajña), all karma is wholly dissolved—its binding residue does not cling, because the deed is done without possessiveness and for a sacred purpose rather than for personal gain.

गतसङ्गस्यof one who has gone beyond attachment (free from association/attachment)
गतसङ्गस्य:
Adhikarana
TypeAdjective
Rootगतसङ्ग
FormMasculine, Genitive, Singular
मुक्तस्यof the liberated/free one
मुक्तस्य:
Adhikarana
TypeAdjective
Rootमुक्त
FormMasculine, Genitive, Singular
ज्ञानावस्थितचेतसःwhose mind is established in knowledge
ज्ञानावस्थितचेतसः:
Adhikarana
TypeAdjective
Rootज्ञानावस्थितचेतस्
FormMasculine, Genitive, Singular
यज्ञायfor sacrifice (as an offering/for the sake of yajña)
यज्ञाय:
Sampradana
TypeNoun
Rootयज्ञ
FormMasculine, Dative, Singular
आचरतःof (him) practicing/performing
आचरतः:
Adhikarana
TypeVerb
Rootआचर्
FormMasculine, Genitive, Singular
कर्मaction, deed
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
समग्रंentirely, wholly (as a whole)
समग्रं:
Karma
TypeAdjective
Rootसमग्र
FormNeuter, Accusative, Singular
प्रविलीयतेis dissolved/merges away
प्रविलीयते:
TypeVerb
Rootप्र + वि + ली
FormPresent, Third, Singular, Atmanepada, Passive/Intransitive (middle)

अजुन उवाच

Educational Q&A

When action is performed without attachment and offered as yajña—without egoistic ownership or craving for results—it does not generate binding karma; instead, the karmic residue is said to dissolve because the agent is established in knowledge and freedom.

In the Gītā’s teaching context on the battlefield, the instruction clarifies how one may continue to act (including in a difficult duty-bound situation) while remaining ethically and spiritually unbound: by acting with steady knowledge and offering the act to yajña rather than to personal desire.