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Shloka 1

कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश

Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction

इस प्रकार श्रीमहाभारत भीष्मपर्वके श्रीमद्भगवद्‌गीतापवके अन्तर्गत ब्रह्मविद्या एवं यणेशासत्ररूप श्रीमद्भगवद्‌गीतोपनिषद्‌: श्रीकृष्णाजुनसंवादमें अर्जुनविषादयोग नामक पहला अध्याय पूरा हुआ

sañjaya uvāca |

taṁ tathā kṛpayāviṣṭam aśru-pūrṇākulekṣaṇam |

viṣīdantam idaṁ vākyam uvāca madhusūdanaḥ ||

Sanjaya said: Seeing Arjuna thus overwhelmed by compassion—his eyes troubled and filled with tears, his spirit sinking into grief—Madhusudana (Krishna), the slayer of Madhu, spoke these words to him. The scene marks the ethical crisis at the heart of the war: Arjuna’s pity and attachment paralyze his duty, and Krishna begins to reorient him toward dharma and clear discernment.

सञ्जयःSanjaya
सञ्जयः:
Karta
TypeNoun
Rootसञ्जय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
तथाthus
तथा:
TypeIndeclinable
Rootतथा
कृपयाwith compassion
कृपया:
Karana
TypeNoun
Rootकृपा
FormFeminine, Instrumental, Singular
आविष्टम्overcome/possessed
आविष्टम्:
TypeAdjective
Rootआ-विश्
Formक्त, Masculine, Accusative, Singular
अश्रु-पूर्णfull of tears
अश्रु-पूर्ण:
Adhikarana
TypeAdjective
Rootअश्रु + पूर्ण
FormNeuter, Locative, Singular
आकुल-ईक्षणम्having agitated eyes
आकुल-ईक्षणम्:
TypeAdjective
Rootआकुल + ईक्षण
FormNeuter, Accusative, Singular
विषीदन्तम्lamenting/grieving
विषीदन्तम्:
TypeVerb
Rootवि-षद्
Formशतृ (present active participle), Masculine, Accusative, Singular
इदम्this
इदम्:
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
वाक्यम्speech/words
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
मधुसूदनःMadhusudana (Krishna)
मधुसूदनः:
Karta
TypeNoun
Rootमधुसूदन
FormMasculine, Nominative, Singular

संजय उवाच

S
Sanjaya
A
Arjuna
K
Krishna (Madhusudana)

Educational Q&A

The verse sets up Krishna’s corrective teaching: compassion and attachment, when they lead to paralysis and abandonment of rightful duty, must be examined and transformed into clear discernment (viveka) aligned with dharma.

Sanjaya describes Arjuna’s emotional collapse—tearful, shaken, and despondent—after seeing his kin on both sides. In response, Krishna begins speaking, initiating the main instruction of the Gita in the second chapter.