Shloka 30

व्युपरम्य ततो युद्धाद्‌ योधा: शतसहस्रश: । उपतस्थुर्महात्मानं प्रजापतिमिवामरा:,तदनन्तर लाखों योद्धा युद्धसे विरत होकर जैसे देवता प्रजापतिकी सेवामें उपस्थित होते हैं, उसी प्रकार महात्मा भीष्मके पास आये

vyuparamya tato yuddhād yodhāḥ śatasahasraśaḥ | upatasthur mahātmānaṃ prajāpativ ivāmarāḥ ||

Sañjaya said: Then, ceasing from the battle, warriors by the hundreds of thousands approached the great-souled Bhīṣma, just as the gods attend upon Prajāpati.

व्युपरम्यhaving desisted/ceased
व्युपरम्य:
TypeVerb
Rootवि-उपरम् (धातु: उपरम्)
Formल्यप् (क्त्वा-प्रत्यय), कर्तरि, पूर्वकाले (absolutive)
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
युद्धात्from the battle
युद्धात्:
Apadana
TypeNoun
Rootयुद्ध
FormNeuter, Ablative, Singular
योधाःwarriors
योधाः:
Karta
TypeNoun
Rootयोध
FormMasculine, Nominative, Plural
शतसहस्रशःby hundreds of thousands / in hundreds of thousands
शतसहस्रशः:
TypeIndeclinable
Rootशत-सहस्र
उपतस्थुःattended upon / approached and stood by
उपतस्थुः:
TypeVerb
Rootउप-स्था (धातु: स्था)
Formलिट् (Perfect), परस्मैपदम्, Third, Plural
महात्मानम्the great-souled (one)
महात्मानम्:
Karma
TypeAdjective
Rootमहात्मन्
FormMasculine, Accusative, Singular
प्रजापतिम्Prajāpati (lord of creatures)
प्रजापतिम्:
Karma
TypeNoun
Rootप्रजापति
FormMasculine, Accusative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
अमराःthe immortals (gods)
अमराः:
Karta
TypeNoun
Rootअमर
FormMasculine, Nominative, Plural

संजय उवाच

S
Sanjaya
B
Bhishma
P
Prajapati
T
the gods (Amaras)
W
warriors (Yodhas)

Educational Q&A

Even within the violence of war, dharmic culture recognizes moments of restraint and reverence: the warriors pause fighting and attend upon a venerable leader, implying that moral authority and respect for elders can command allegiance beyond mere force.

After a phase of fighting, vast numbers of warriors stop battling and gather around Bhishma, attending him with deference; the scene is likened to the gods assembling around Prajapati.