Previous Verse
Next Verse

Shloka 79

नीतानमन्यन्त जना दृष्ट्वा भीष्मस्य विक्रमम्‌ । उस समय लोगोंने भीष्मका अद्भुत पराक्रम देखकर यह मान लिया कि युद्धके मैदानमें जितने योद्धा उपस्थित हैं, वे सब यमराजके लोकमें गये हुएके ही समान हैं || ७८ ह ।।

nītān amanyanta janā dṛṣṭvā bhīṣmasya vikramam | na kaścid enaṃ samare pratyudyāti mahārathaḥ |

Sañjaya said: Seeing Bhīṣma’s astonishing prowess, the warriors came to believe that all who stood upon the battlefield were as good as already gone to Yama’s realm. Indeed, no great chariot-fighter dared to advance against him in open combat—except Arjuna, the Pāṇḍava hero whose charioteer was Śrī Kṛṣṇa and whose car was yoked with white horses, and the mighty Śikhaṇḍin, son of the king of Pāñcāla.

नीतान्led, taken (as if led away)
नीतान्:
Karma
TypeNoun
Rootनीत (√नी)
FormMasculine, Accusative, Plural
अमन्यन्तthought, considered
अमन्यन्त:
Karta
TypeVerb
Root√मन्
FormImperfect, 3, Plural, Parasmaipada
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
Karana
TypeVerb
Root√दृश्
FormAbsolutive (Gerund), Parasmaipada
भीष्मस्यof Bhishma
भीष्मस्य:
Sambandha
TypeNoun
Rootभीष्म
FormMasculine, Genitive, Singular
विक्रमम्valor, prowess
विक्रमम्:
Karma
TypeNoun
Rootविक्रम
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
कश्चित्anyone
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
एनम्him (this one)
एनम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
प्रत्युद्यातिgoes forth against, advances to meet
प्रत्युद्याति:
TypeVerb
Rootप्रति-उद्-√या
FormPresent, 3, Singular, Parasmaipada
महारथःa great chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Bhīṣma
Y
Yama (Yamarāja)
A
Arjuna
Ś
Śrī Kṛṣṇa
Ś
Śikhaṇḍin
P
Pāṇḍavas (Pāṇḍunandana Arjuna)
P
Pāñcāla (Pāñcālarāja; Pāñcāla prince)

Educational Q&A

The verse highlights how extraordinary power can overwhelm collective courage, yet dharma in war requires certain individuals to face danger despite fear. It also points to the ethical tension of battle: even the righteous may feel as if death is inevitable, but duty and strategy still demand action.

Sañjaya reports that Bhīṣma’s onslaught is so formidable that the fighters feel as though they are already destined for Yama’s realm. Virtually no mahāratha dares to confront Bhīṣma directly, except Arjuna (with Kṛṣṇa as charioteer and white horses) and Śikhaṇḍin of Pāñcāla.