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Shloka 23

भीष्मपर्व — अध्याय ११०: पार्थभीमयोः प्रहारः तथा भीष्माभिमुखं संग्रामविस्तारः

Arjuna and Bhima’s pressure; escalation toward Bhishma

जीवितं बहु मन्ये5हं जीवितं हाद्य दुर्लभम्‌ । जीवितस्याद्य शेषेण चरिष्ये धर्ममुत्तमम्‌

jīvitaṃ bahu manye 'haṃ jīvitaṃ hy adya durlabham | jīvitasya 'dya śeṣeṇa cariṣye dharmam uttamam ||

Sañjaya said: “I now value life greatly; today, life itself has become hard to come by. With whatever portion of life remains to me from this day onward, I will live in the practice of the highest dharma.”

जीवितम्life
जीवितम्:
Karma
TypeNoun
Rootजीवित (कृदन्त; √जीव् + क्त)
FormNeuter, Accusative, Singular
बहुmuch; greatly
बहु:
Karma
TypeAdjective
Rootबहु
FormNeuter, Accusative, Singular
मन्येI consider; I think
मन्ये:
Karta
TypeVerb
Root√मन् (मन्यते)
FormPresent, First, Singular, Ātmanepada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
जीवितम्life
जीवितम्:
Karta
TypeNoun
Rootजीवित (कृदन्त; √जीव् + क्त)
FormNeuter, Nominative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
अद्यtoday; now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
दुर्लभम्hard to obtain; rare
दुर्लभम्:
TypeAdjective
Rootदुर्लभ
FormNeuter, Nominative, Singular
जीवितस्यof (my) life
जीवितस्य:
TypeNoun
Rootजीवित (कृदन्त; √जीव् + क्त)
FormNeuter, Genitive, Singular
अद्यtoday; now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
शेषेणwith the remainder; by what remains
शेषेण:
Karana
TypeNoun
Rootशेष
FormMasculine, Instrumental, Singular
चरिष्येI shall practice; I shall conduct (myself)
चरिष्ये:
Karta
TypeVerb
Root√चर् (चरति)
FormSimple Future (Luṭ), First, Singular, Ātmanepada
धर्मम्dharma; righteousness; duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
उत्तमम्highest; excellent
उत्तमम्:
TypeAdjective
Rootउत्तम
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya

Educational Q&A

Awareness of life’s fragility should lead to a deliberate commitment: whatever time remains ought to be used for the practice of the highest dharma—upright, disciplined, and ethically guided living.

In the war setting of the Bhīṣma Parva, Sañjaya voices a reflective resolve: seeing life become precarious, he declares that he will spend his remaining days adhering to supreme dharma.