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Shloka 37

Daśame’hani Bhīṣma-yuddham — Śikhaṇḍī-rakṣaṇa, Arjuna-prabhāva, Duryodhana-āśraya-vākyam

शोणिताक्तां गदां बिभ्रन्मेदोमज्जाकृतच्छवि: । कृताभ्यड्र: शोणितेन रुद्रवत्‌ प्रत्यदृश्यत

śoṇitāktāṃ gadāṃ bibhran medomajjākṛtacchaviḥ | kṛtābhyadraḥ śoṇitena rudravat pratyadṛśyata ||

Sañjaya said: Bearing a mace smeared with blood, his appearance marred by the coating of fat and marrow, and anointed all over with blood, Bhīmasena appeared like Rudra himself—terrible and awe-inspiring in the midst of battle. The verse underscores the grim ethical weight of war: even a righteous cause manifests through frightening violence, and the warrior’s duty (kṣātra-dharma) can assume a form that is outwardly dreadful while being driven by obligation and resolve.

शोणिताक्ताम्smeared with blood
शोणिताक्ताम्:
Karma
TypeAdjective
Rootशोणिताक्त (शोणित + अक्त)
FormFeminine, Accusative, Singular
गदाम्mace
गदाम्:
Karma
TypeNoun
Rootगदा
FormFeminine, Accusative, Singular
बिभ्रन्bearing, carrying
बिभ्रन्:
Karta
TypeVerb
Rootभृ (धारणे)
FormPresent, Singular, Parasmaipada, Present active participle (कर्तरि शतृ)
मेदोमज्जाकृतच्छविःwhose appearance was made (smeared/covered) with fat and marrow
मेदोमज्जाकृतच्छविः:
Karta
TypeAdjective
Rootमेदोमज्जाकृतच्छवि (मेदस् + मज्जा + कृत + छवि)
FormMasculine, Nominative, Singular
कृताभ्यङ्गःhaving performed an anointing (having an unction applied)
कृताभ्यङ्गः:
Karta
TypeAdjective
Rootकृताभ्यङ्ग (कृत + अभ्यङ्ग)
FormMasculine, Nominative, Singular
शोणितेनwith blood
शोणितेन:
Karana
TypeNoun
Rootशोणित
FormNeuter, Instrumental, Singular
रुद्रवत्like Rudra
रुद्रवत्:
TypeIndeclinable
Rootरुद्रवत्
प्रत्यदृश्यतappeared, was seen
प्रत्यदृश्यत:
TypeVerb
Rootदृश् (दर्शन)
FormImperfect (लङ्), Third, Singular, Atmanepada

संजय उवाच

S
Sañjaya
B
Bhīmasena (Bhīma)
R
Rudra (Śiva)
G
gadā (mace)

Educational Q&A

The verse highlights the paradox of dharma in war: even when fighting is undertaken as duty, its outward form is terrifying and stained by violence. It invites reflection on the moral gravity of battle and the burden borne by those who fight.

Sañjaya describes Bhīma on the battlefield: he carries a blood-smeared mace, his body coated with fat and marrow and anointed with blood, appearing fierce like Rudra—signaling Bhīma’s overwhelming, destructive momentum in combat.