Shloka 30
Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path
Ethics of Non-attachment
Devanagari script
अक्रोधश्वानसूया च दमो नित्यमपैशुनम् । अष्टस्वेतेषु युक्त: स्याद् व्रतेषु नियतेन्द्रिय:,अहिंसा, ब्रह्मचर्य, सत्य, सरलता, क्रोधका अभाव, दोष-दृष्टिका त्याग, इन्द्रियसंयम और चुगली न खाना--इन आठ व्रतोंका सदा सावधानीके साथ पालन करे। इन्द्रियोंको वशमें रखे
Translation
“Free from anger and from envious spite, ever self-controlled and never a tale-bearer—one whose senses are disciplined should remain steadfast in these eight vows.”
Word by Word
अक्रोधःabsence of anger
अक्रोधः:
Karma
TypeNoun
Rootअक्रोध
FormMasculine, Nominative, Singular
अनसूयाabsence of envy/malice
अनसूया:
Karma
TypeNoun
Rootअनसूया
FormFeminine, Nominative, Singular
चand
च:
TypeIndeclinable
Rootच
दमःself-control
दमः:
Karma
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
अपैशुनम्absence of slander/backbiting
अपैशुनम्:
Karma
TypeNoun
Rootअपैशुन
FormNeuter, Nominative, Singular
अष्टसुin (these) eight
अष्टसु:
Adhikarana
TypeAdjective
Rootअष्टन्
FormMasculine/Neuter, Locative, Plural
एतेषुamong these
एतेषु:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Locative, Plural
युक्तःengaged/steadfast
युक्तः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Singular
स्यात्should be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
व्रतेषुin vows/observances
व्रतेषु:
Adhikarana
TypeNoun
Rootव्रत
FormNeuter, Locative, Plural
नियतrestrained/regulated
नियत:
Karta
TypeAdjective
Rootनियत
FormMasculine, Nominative, Singular
इन्द्रियःsenses
इन्द्रियः:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Singular
Speaker
वायुदेव उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Cross References
Meter (Chandas)
Sandhi Notes