मरुत्तोपाख्यान-प्रस्तावः — Genealogy to Marutta and the Logistics of Royal Sacrifice
मेरुं पर्वतमासाद्य हिमवत्पाश्व उत्तरे
Meruṁ parvatam āsādya Himavat-pārśva uttare, Himālaya-parvatake uttara bhāgame Meru-parvatasya nikaṭe ekaḥ mahān suvarṇamayaḥ parvataḥ asti. Tasya samīpe te yajñaśālāṁ kārayām āsuḥ, tatraiva yajña-kāryam ārabdhavantaḥ. Teṣāṁ ājñayā aneke suvarṇakārāḥ āgatya suvarṇamayaṁ kuṇḍaṁ, hema-pātrāṇi, thālīḥ, āsanāni (caukī-ādīni) ca nirmāya samarpitavantaḥ. Tāsu sarvāsu vastūṣu gaṇanā asambhavā iti.
Vyāsa narrates that, having reached Mount Meru to the north of the Himavat range, they found near Meru a vast mountain gleaming with gold. Close to it they had a sacrificial hall constructed and began the rites there. At their command many goldsmiths arrived and fashioned golden fire-pits, vessels, plates, and seats. The quantity of these ritual objects was beyond counting—signaling the immense scale and royal resolve behind the sacrifice.
व्यास उवाच
The verse highlights the disciplined, resource-intensive commitment required for great dharmic undertakings: a ruler’s public ritual is not merely display, but an organized act meant to uphold order, legitimacy, and responsibility through properly executed yajña.
They arrive near Mount Meru, build a sacrificial hall, and commence the ritual. Goldsmiths are summoned to produce numerous golden ritual implements—fire-pits, vessels, plates, and seats—so many that their number cannot be counted.