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Shloka 15

अन्तर्वन-विद्यारण्योपमा

The Allegory of the Inner Forest of Knowledge

प्रज्ञावृक्षं मोक्षफलं शान्तिच्छायासमन्वितम्‌ । ज्ञानाश्रयं तृप्तितोयमन्तःक्षेत्रज्रभास्करम्‌

prajñāvṛkṣaṃ mokṣaphalaṃ śānticchāyāsamanvitam | jñānāśrayaṃ tṛptitoyam antaḥkṣetrajña-bhāskaram ||

The Brahmin said: “There is a wondrous inner grove: its tree is wisdom, its fruit is liberation, and it is spread over with the cool shade of peace. Knowledge is its refuge, contentment is its water, and within it shines the sun of the Knower of the Field (the Self), illuminating all from inside.”

{'prajñā''wisdom, discerning intelligence', 'vṛkṣa': 'tree', 'prajñāvṛkṣa': 'the ‘tree’ of wisdom (metaphor for inner cultivation)', 'mokṣa': 'liberation, release', 'phala': 'fruit, result', 'mokṣaphala': 'having liberation as its fruit', 'śānti': 'peace, tranquility', 'chāyā': 'shade, shelter', 'śānticchāyā': 'the shade of peace', 'samanvita': 'endowed with, accompanied by', 'jñāna': 'knowledge (especially spiritual knowledge)', 'āśraya': 'support, refuge, resting-place', 'jñānāśraya': 'having knowledge as its support/refuge', 'tṛpti': 'contentment, satisfaction', 'toya': 'water', 'tṛptitoya': 'water of contentment (that nourishes inner growth)', 'antaḥ': 'within, inner', 'kṣetrajña': 'knower of the field
{'prajñā':
the Self/Ātman as the inner witness', 'bhāskara''sun, illuminator', 'kṣetrajña-bhāskara': 'the sun-like Self that illumines the inner realm'}
the Self/Ātman as the inner witness', 'bhāskara':

ब्राह्मण उवाच

ब्राह्मण (the Brahmin speaker)
मोक्ष (liberation)
क्षेत्रज्ञ (the Knower of the Field / Ātman)
प्रज्ञा (wisdom)
ज्ञान (spiritual knowledge)
शान्ति (peace)
तृप्ति (contentment)

Educational Q&A

Inner liberation is portrayed as an organic growth: wisdom is the tree, peace is its shade, knowledge is the sustaining refuge, and contentment is the nourishing water; the Self (kṣetrajña) shines within like the sun, making true understanding possible.

A Brahmin speaker delivers a contemplative instruction using a forest/tree metaphor to describe the inner spiritual domain, emphasizing self-knowledge and tranquility as the path culminating in mokṣa.