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Shloka 6

Bhīmasya paruṣa-vākyaṃ

Bhīma’s Harsh Speech Heard by Dhṛtarāṣṭra and Gāndhārī

तुम उन्हें अवसर दो, जिससे ये नरेश प्राचीन राजर्षियोंके पथका अनुसरण कर सकें। समस्त राजर्षियोंने जीवनके अन्तिम भागमें वनका ही आश्रय लिया है ।।

vaiśampāyana uvāca: ity uktaḥ sa tadā rājā vyāsenādbhuta-karmaṇā | pratyuvāca mahā-tejā dharma-rājo mahā-munim ||

Grant him the occasion, so that this king may follow the path of the royal seers of old. All royal sages, in the final portion of life, took refuge in the forest. Vaiśampāyana said: When the wondrously accomplished Vyāsa had spoken thus, the king—Dharma-rāja Yudhiṣṭhira, radiant with great spiritual power—then replied to that great sage as follows.

इतिthus
इति:
TypeIndeclinable
Rootइति
उक्तःhaving been spoken / addressed
उक्तः:
TypeVerb
Rootवच्
FormMasculine, Nominative, Singular, kta (past passive participle)
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तदाthen
तदा:
TypeIndeclinable
Rootतदा
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
व्यासेनby Vyasa
व्यासेन:
Karana
TypeNoun
Rootव्यास
FormMasculine, Instrumental, Singular
अद्भुतकर्मणाby (him) of wondrous deeds
अद्भुतकर्मणा:
Karana
TypeAdjective
Rootअद्भुतकर्मन्
FormMasculine, Instrumental, Singular
प्रत्युवाचreplied
प्रत्युवाच:
TypeVerb
Rootप्रति-उप-√वच्
FormPerfect (Liṭ), 3, Singular, Parasmaipada
महातेजाःthe greatly radiant (one)
महातेजाः:
Karta
TypeAdjective
Rootमहातेजस्
FormMasculine, Nominative, Singular
धर्मराजःDharma-king (Yudhiṣṭhira)
धर्मराजः:
Karta
TypeNoun
Rootधर्मराज
FormMasculine, Nominative, Singular
महामुनिम्the great sage
महामुनिम्:
Karma
TypeNoun
Rootमहामुनि
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vyāsa
D
Dharma-rāja (Yudhiṣṭhira)
J
Janamejaya

Educational Q&A

The verse frames a dharmic ideal: after fulfilling worldly duties, even kings may transition toward renunciation, following the precedent of ancient rājarṣis who embraced forest life in the final stage. It emphasizes timely permission and social support for ethical withdrawal from power.

Vaiśampāyana narrates that after Vyāsa—described as wondrous in deeds—speaks, Yudhiṣṭhira (Dharma-rāja) responds to the great sage. The verse functions as a narrative hinge introducing Yudhiṣṭhira’s reply within the Āśramavāsika episode.