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Shloka 39

कुन्ती–व्याससंवादः

Kuntī–Vyāsa Dialogue on Durvāsā’s Boon and Karṇa’s Birth

इति श्रीमहा भारते आश्रमवासिके पर्वणि नारदागमनपर्वणि श्राद्धदाने एकोनचत्वारिंशो5ध्याय:

iti śrīmahābhārate āśramavāsike parvaṇi nāradāgamanaparvaṇi śrāddhadāne ekonacatvāriṃśo 'dhyāyaḥ

Thus, in the revered Mahābhārata, within the Āśramavāsika Parva, in the section concerning Nārada’s arrival, the chapter on the offering of śrāddha and the giving of gifts concludes—this being the thirty-ninth chapter.

इतिthus; end-quotation marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
आश्रमवासिकेin the Āśramavāsika (parvan)
आश्रमवासिके:
Adhikarana
TypeAdjective
Rootआश्रमवासिक
FormNeuter, Locative, Singular
पर्वणिin the book/section (parvan)
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
FormNeuter, Locative, Singular
नारदागमनपर्वणिin the section (parvan) of Nārada's arrival
नारदागमनपर्वणि:
Adhikarana
TypeNoun
Rootनारदागमनपर्वन्
FormNeuter, Locative, Singular
श्राद्धदानेin (the topic of) giving śrāddha-offerings
श्राद्धदाने:
Adhikarana
TypeNoun
Rootश्राद्धदान
FormNeuter, Locative, Singular
एकोनचत्वारिंशःthirty-ninth (one less than forty)
एकोनचत्वारिंशः:
TypeAdjective
Rootएकोनचत्वारिंशत्
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
Ā
Āśramavāsika Parva
N
Nārada

Educational Q&A

The colophon frames the episode as dharma-centered: honoring ancestors through śrāddha and receiving guidance through a sage’s presence. It emphasizes continuity of moral duty even after great upheavals—ritual remembrance and rightful giving sustain social and spiritual order.

This line is a concluding colophon marking the end of the chapter: it identifies the larger work (Mahābhārata), the parva (Āśramavāsika), the internal section (Nārada’s arrival), and the chapter’s focus (the giving of śrāddha), stating that this is the thirty-ninth adhyāya.