Brāhmaṇa-vandana: Criteria for Veneration, Disciplined Speech, and Protective Kingship (अनुशासनपर्व, अध्याय ८)
ये चापि सतत राजंस्तेभ्यश्व स्पृहयाम्यहम् । राजा युधिष्ठिर! जो पवित्र होकर ब्राह्मणोंको उनकी तृप्तिके लिये शुद्ध और अच्छे ढंगसे तैयार किये हुए पवित्र तथा गुणकारक अन्न परोसते हैं
ye cāpi satataṁ rājan tebhyaś ca spṛhayāmy aham | rājā yudhiṣṭhira! ye pavitrā bhūtvā brāhmaṇānāṁ tṛptaye śuddhaṁ suśobhanaṁ ca vidhinā saṁskṛtaṁ pavitraṁ guṇakārakam annaṁ pariveṣayanti tān api ahaṁ sadā kāṅkṣe |
Bhishma said: “O King, I too continually long for such people. O King Yudhishthira—those who, being themselves purified, serve the Brahmins with food that is clean, well-prepared in the proper manner, sanctified, and conducive to virtue, offered for the sake of their satisfaction—such people too are ever dear to me.”
भीष्म उवाच
Bhishma praises the dharmic value of anna-dāna done with inner and outer purity: becoming purified oneself and serving Brahmins with clean, properly prepared, sanctified food for their satisfaction is presented as a virtue-producing act worthy of esteem.
In the Anushasana Parva’s instruction section, Bhishma addresses King Yudhishthira and identifies a class of righteous people—those who respectfully feed Brahmins with pure, well-prepared food—saying he continually values and approves of them.