Shloka 30

यस्य सम विषये राज्ञ: स्नातक: सीदति क्षुधा । अवृद्धिमेति तद्राष्ट्र विच्दते सहराजकम्‌,जिस राजाके राज्यमें स्नातक ब्राह्मण भूखसे कष्ट पाता है, उसके राज्यकी उन्नति रुक जाती है; साथ ही वह राज्य शत्रु राजाओंके हाथमें चला जाता है

yasya sama-viṣaye rājñaḥ snātakaḥ sīdati kṣudhā | avṛddhim eti tad-rāṣṭraṃ vicchidyate sa-rājakam ||

Bhishma said: “In the realm of that king under whose equal and impartial jurisdiction a snātaka Brahmin languishes from hunger, the kingdom’s prosperity comes to a halt; indeed, that state—together with its ruler—falls apart and passes into the hands of hostile kings.”

यस्यof whom/whose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
समेin equal/just (condition)
समे:
Adhikarana
TypeAdjective
Rootसम
FormMasculine/Neuter, Locative, Singular
विषयेin the realm/territory
विषये:
Adhikarana
TypeNoun
Rootविषय
FormMasculine, Locative, Singular
राज्ञःof the king
राज्ञः:
Sambandha
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
स्नातकःa स्नातक (graduate brahmin; one who has completed study)
स्नातकः:
Karta
TypeNoun
Rootस्नातक
FormMasculine, Nominative, Singular
सीदतिsuffers/is distressed
सीदति:
TypeVerb
Rootसद्
FormPresent, 3rd, Singular, Parasmaipada
क्षुधाby hunger
क्षुधा:
Karana
TypeNoun
Rootक्षुध्
FormFeminine, Instrumental, Singular
अवृद्धिम्non-growth/decline
अवृद्धिम्:
Karma
TypeNoun
Rootअवृद्धि
FormFeminine, Accusative, Singular
एतिgoes to/attains
एति:
TypeVerb
Root
FormPresent, 3rd, Singular, Parasmaipada
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
राष्ट्रम्kingdom/state
राष्ट्रम्:
Karta
TypeNoun
Rootराष्ट्र
FormNeuter, Nominative, Singular
विच्यवतेfalls away/gets displaced
विच्यवते:
TypeVerb
Rootवि + च्यु
FormPresent, 3rd, Singular, Atmanepada
सहराजकम्together with its king
सहराजकम्:
TypeAdjective
Rootस-राजक
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
K
king (rājā)
S
snātaka Brahmin
K
kingdom/state (rāṣṭra)

Educational Q&A

A ruler’s legitimacy and prosperity depend on upholding dharma through care of the deserving—especially learned, disciplined Brahmins (snātakas). If such a person suffers hunger within the king’s domain, it signals systemic unrighteousness; the result is stagnation, fragmentation, and eventual loss of the kingdom to enemies.

Bhishma is instructing on rajadharma (the duties of kings) in the Anushasana Parva. He warns that neglecting the welfare of a snātaka Brahmin—allowing him to be afflicted by hunger—brings political and material consequences: the state’s growth stops and the realm collapses along with its ruler.