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Shloka 196

Adhyāya 64: Dāna-prakāra—Suvarṇa, Pānīya-dāna, Ghṛta-dāna, and Upakaraṇa-dāna

Utility Gifts

श्रिया हाभीक्ष्णं संवासो दर्पयेत्‌ सम्प्रमोहयेत्‌ । ब्राह्मणोंके पास यदि बहुत धन इकट्ठा हो जाय तो यह उनके लिये अनर्थका ही कारण होता है; क्योंकि लक्ष्मीका निरन्तर सहवास उन्हें दर्प और मोहमें डाल देता है

śriyā hābhīkṣṇaṃ saṃvāso darpayet sampramohayet | brāhmaṇānāṃ yadi bahu dhanaṃ saṃcīyate tad anarthāyaiva bhavati; lakṣmyā nirantara-saṃvāsaḥ tān darpe mohe ca nayati ||

Bhishma said: Constant intimacy with prosperity (Lakshmi) breeds pride and leads one into delusion. Therefore, if a Brahmin amasses great wealth, it often becomes a cause of harm for him, because unbroken association with riches tends to push him toward arrogance and moral confusion.

श्रियाby/with prosperity (Lakshmi)
श्रिया:
Karana
TypeNoun
Rootश्री
FormFeminine, Instrumental, Singular
indeed
:
TypeIndeclinable
Root
अभीक्ष्णम्continually, repeatedly
अभीक्ष्णम्:
TypeIndeclinable
Rootअभीक्ष्ण
संवासःassociation, constant company
संवासः:
Karta
TypeNoun
Rootसंवास
FormMasculine, Nominative, Singular
दर्पयेत्would make (one) proud
दर्पयेत्:
TypeVerb
Rootदर्पय् (दर्प + णिच्)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
सम्प्रमोहयेत्would delude/confuse (one) completely
सम्प्रमोहयेत्:
TypeVerb
Rootसम्-प्र-मुह् + णिच् (सम्प्रमोहय्)
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma
S
Shri/Lakshmi
B
Brahmin (brāhmaṇa)

Educational Q&A

Bhishma warns that continual proximity to wealth tends to generate darpa (pride) and moha (delusion). For those expected to embody restraint and clarity—especially Brahmins—large accumulation can become an anartha (harm) by undermining humility, discernment, and dharmic conduct.

In Anushasana Parva, Bhishma is instructing Yudhishthira on dharma and proper conduct. Here he offers a moral observation: sustained association with prosperity can corrupt the mind, so one should be cautious about hoarding wealth, particularly in roles dedicated to learning, austerity, and guidance.