Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
निविष्टं गोकुलं यत्र श्वासं मुडचति निर्भयम् । विराजयति त॑ देशं पापं चास्यापकर्षति
niviṣṭaṃ gokulaṃ yatra śvāsaṃ muñcati nirbhayam | virājayati taṃ deśaṃ pāpaṃ cāsya apakarṣati ||
Wherever a herd of cows settles and breathes freely without fear, it beautifies that place; and it also draws away and removes the sin associated with that locality. The verse presents the cow-community as a sanctifying presence: their secure, unharmed dwelling becomes a moral sign of protection, purity, and dharmic order in the land.
व्यवन उवाच
A place becomes morally and spiritually auspicious when cows can live there without fear; their protected presence is portrayed as beautifying the land and diminishing its sin. The implied ethic is the dharmic duty of safeguarding the vulnerable—especially cows—so that social order and purity are sustained.
The speaker states a praise of the cow-community: when cows settle somewhere and breathe fearlessly, that locality gains radiance and is cleansed of sin. The verse functions as a normative statement supporting cow-protection as a marker of righteous governance and conduct.