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Shloka 17

Vipula’s Yogic Protection of the Guru’s Household (विपुलस्य योगरक्षा / Vipulasya Yogarakṣā)

नासां कश्षिदगम्यो5स्ति नासां वयसि निश्चय: । विरूप॑ रूपवन्तं वा पुमानित्येव भुज्जते

nāsāṃ kaścid agamyo 'sti nāsāṃ vayasi niścayaḥ | virūpaṃ rūpavantaṃ vā pumān ity eva bhujyate ||

Bhishma said: For such women, no man is held to be inaccessible. They keep no settled resolve in any season of life. Handsome or deformed, they regard him only as “a man” and seek enjoyment of him.

not
:
TypeIndeclinable
Root
आसाम्of them (of those women)
आसाम्:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
कश्चित्anyone, any (man)
कश्चित्:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अगम्यःinaccessible, not to be approached
अगम्यः:
Karta
TypeAdjective
Rootअगम्य
FormMasculine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent (Lat), 3rd, Singular
not
:
TypeIndeclinable
Root
आसाम्of them
आसाम्:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
वयसिin age, at a (particular) age
वयसि:
Adhikarana
TypeNoun
Rootवयस्
FormNeuter, Locative, Singular
निश्चयःcertainty, fixed decision
निश्चयः:
Karta
TypeNoun
Rootनिश्चय
FormMasculine, Nominative, Singular
विरूपम्ugly, deformed (man)
विरूपम्:
Karma
TypeAdjective
Rootविरूप
FormMasculine, Accusative, Singular
रूपवन्तम्handsome (man)
रूपवन्तम्:
Karma
TypeAdjective
Rootरूपवत्
FormMasculine, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पुमान्a man
पुमान्:
Karta
TypeNoun
Rootपुमांस्
FormMasculine, Nominative, Singular
इतिthus, as (thinking) ‘…’
इति:
TypeIndeclinable
Rootइति
एवonly, just
एव:
TypeIndeclinable
Rootएव
भुञ्जतेthey enjoy/use/consume
भुञ्जते:
TypeVerb
Rootभुज्
FormPresent (Lat), 3rd, Plural, Ātmanepada

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse presents Bhishma’s moral critique of unrestrained desire: when discernment and steadfastness are absent, ethical boundaries (who is ‘approachable’ or not, and what is appropriate at different life-stages) collapse, reducing persons to objects of pleasure.

In Anushasana Parva, Bhishma is instructing Yudhishthira on dharma and proper conduct. Here he characterizes a certain type of woman (as framed by the text) as lacking restraint and discrimination, describing behavior driven by mere sensual appetite rather than ethical judgment.