यदल्ला कुरुते पापमिन्द्रियैः पुरुषश्चरन् बुद्धिपूर्वमबुद्धिववा रात्रौ यच्चापि संध्ययो:
bhīṣma uvāca | yadallā kurute pāpam indriyaiḥ puruṣaś caran buddhipūrvam abuddhivā rātrau yac cāpi sandhyayoḥ |
Bhishma said: Whatever sin a person commits through the senses while moving about—whether deliberately with forethought or unknowingly without discernment—whether in the night or at the twilight junctions (the sandhyās), all of that is cleansed away by the prescribed sacred recitation; thus one remains continually purified and oriented toward well-being.
भीष्म उवाच
Even sins arising from sensory activity—whether intentional or inadvertent, by day’s junctions or at night—can be purified through disciplined sacred practice (especially sandhyā-associated recitation), emphasizing accountability, routine self-correction, and continual inner cleanliness.
In Bhishma’s instruction section of the Anushasana Parva, he explains to the listener a means of expiation: regular recitation at the sandhyā-times is presented as a purifier of wrongs committed through the senses, reinforcing a daily ethical and ritual regimen.