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Shloka 5

प्रत्यक्ष कारणं दृष्टवा हैतुका: प्राज्ञमानिन: । नास्तीत्येवं व्यवस्यन्ति सत्यं संशयमेव च

Those who pride themselves on wisdom, seeing only the cause that is directly perceived, decide: “What is not evident to the senses does not exist.” Thus, even when it is true, they still doubt its very existence.

भीष्म उवाच