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Mahabharata — Anushasana Parva, Shloka 23

वेदे चास्य विदुर्विप्रा: शतरुद्रीयमुत्तमम्‌ । व्यासेनोक्तं च यच्चापि उपस्थानं महात्मन:

vede cāsya vidur viprāḥ śatarudrīyam uttamam | vyāsenoktaṃ ca yac cāpi upasthānaṃ mahātmanaḥ ||

The learned Brahmins, versed in the Veda, know of him through the excellent Śatarudrīya, wherein his many exalted names are proclaimed. And the great sage Vyāsa too has taught the hymn of reverent worship offered to that great-souled Lord (Śiva).

वेदेin the Veda
वेदे:
Adhikarana
TypeNoun
Rootवेद
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अस्यof him/this (of that one)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
विदुःknow
विदुः:
TypeVerb
Rootविद्
FormPerfect (Liṭ), Third, Plural, Parasmaipada
विप्राःBrahmins
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
शतरुद्रीयम्the Śatarudrīya (hymn/section)
शतरुद्रीयम्:
Karma
TypeNoun
Rootशतरुद्रीय
FormNeuter, Accusative, Singular
उत्तमम्excellent, supreme
उत्तमम्:
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular
व्यासेनby Vyāsa
व्यासेन:
Karana
TypeNoun
Rootव्यास
FormMasculine, Instrumental, Singular
उक्तम्said, spoken
उक्तम्:
TypeVerb
Rootवच्
FormPast passive participle (kta), Neuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
यत्which/that (what)
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
also/and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
उपस्थानम्attendance; worship; hymn of praise
उपस्थानम्:
Karma
TypeNoun
Rootउपस्थान
FormNeuter, Nominative/Accusative, Singular
महात्मनःof the great-souled one
महात्मनः:
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Singular

वायुदेव उवाच

V
Vāyudeva
V
Viprāḥ (Brahmins)
V
Veda
Ś
Śatarudrīya
V
Vyāsa
Ś
Śiva (Rudra)

Educational Q&A

True knowledge and devotion are grounded in authoritative transmission: the Veda (Śatarudrīya) and Vyāsa’s instruction both affirm Śiva’s greatness and provide sanctioned forms of worship and praise.

Vāyudeva points to two sources that proclaim Śiva: the Vedic Śatarudrīya known by Veda-knowing Brahmins, and a specific hymn of worship taught by Vyāsa, thereby validating Śiva’s veneration through revered textual traditions.