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Shloka 32

ब्राह्मणा एव जायेरन्‌ नान्यो वर्ण: कथंचन । को होन॑ रथमास्थाय जीवेदन्य: पुमानिह

brāhmaṇā eva jāyeran nānyo varṇaḥ kathaṃcana | ko hy enaṃ ratham āsthāya jīved anyaḥ pumān iha ||

Vāyu said: “Let only Brahmins be born—let no other social order arise in any way. For who else in this world, besides this holy man, could have mounted this chariot and still remained alive?”

ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
एवonly/indeed
एव:
TypeIndeclinable
Rootएव
जायेरन्should be born / might be born
जायेरन्:
TypeVerb
Rootजन्
FormOptative (Vidhi-lin), Third, Plural, Atmanepada
not
:
TypeIndeclinable
Root
अन्यःother
अन्यः:
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
वर्णःsocial class/varna
वर्णः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Singular
कथंचनin any way/at all
कथंचन:
TypeIndeclinable
Rootकथंचन
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अन्यःother
अन्यः:
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Singular
पुमान्man/person
पुमान्:
Karta
TypeNoun
Rootपुमांस्
FormMasculine, Nominative, Singular
इहhere/in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
आस्थायhaving mounted/after mounting
आस्थाय:
TypeVerb
Rootआ-स्था
FormAbsolutive (Gerund), Parasmaipada/Atmanepada-neutral (gerund)
जीवेत्could live / would survive
जीवेत्:
TypeVerb
Rootजीव्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

वायुदेव उवाच

V
Vāyu (Vāyudeva)
B
brāhmaṇa (Brahmin)
V
varṇa
R
ratha (chariot)

Educational Q&A

The verse conveys reverence for spiritual attainment: survival in extreme, divinely charged circumstances is attributed to exceptional tapas and purity. It also reflects a traditional worldview that elevates the Brahmin ideal as uniquely fit for such perilous encounters.

Vāyu voices astonishment at a feat involving a chariot so dangerous or wondrous that ordinary people would not survive it. The statement functions as praise of the ascetic/holy figure’s extraordinary merit and as a rhetorical exaggeration to express awe.