Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
चतुर्विधा भिक्षवस्ते कुटीचकबहूदकौ । हंस: परमहंसश्न यो यः पश्चात् स उत्तम:,संन्यासी चार प्रकारके होते हैं--कुटीचक, बहूदक, हंस और परमहंस। इनमें उत्तरोत्तर श्रेष्ठ है
caturvidhā bhikṣavas te kuṭīcaka-bahūdakau | haṁsaḥ paramahaṁsaś ca yo yaḥ paścāt sa uttamaḥ ||
Śrī Maheśvara said: “There are four kinds of mendicant renouncers: the Kuṭīcaka, the Bahūdaka, the Haṁsa, and the Paramahaṁsa. Among these, each successive order is regarded as superior to the one before it.”
श्रीमहेश्वर उवाच
The verse classifies renunciant mendicants into four ascending orders—Kuṭīcaka, Bahūdaka, Haṁsa, and Paramahaṁsa—and states an ethical-spiritual hierarchy: progressively greater detachment and refinement of renunciation is considered progressively superior.
Śrī Maheśvara is instructing his listener(s) within the Anuśāsana Parva’s dharma-discourse context, outlining recognized categories of sannyāsa and indicating their relative standing, as part of broader guidance on righteous living and spiritual discipline.