Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
अतिथिदव्रतता धर्मों धर्मस्त्रेताग्निधारणम् | इष्टी क्ष पशुबन्धां श्व विधिपूर्व समाचरेत्
atithidavr̥tatā dharmo dharmas tretāgnidhāraṇam | iṣṭīś ca paśubandhāṁś ca vidhpūrvam samācaret ||
Mahādeva said: “For him, it is dharma to be steadfast in the duties owed to a guest—welcoming and honoring the atithi—and it is likewise dharma to maintain the three sacred household fires. He should also duly perform the various sacrificial rites (iṣṭis) and the prescribed animal-offering rites, in accordance with proper procedure.”
श्रीमहेश्वर उवाच
Dharma for a householder includes ethical hospitality to guests and disciplined maintenance of sacred obligations—especially preserving the three household fires and performing prescribed Vedic rites correctly (vidhi-pūrvam).
Śrī Mahēśvara is instructing on normative dharma: he enumerates key duties—honoring guests, sustaining the three fires, and conducting sacrifices—presenting them as foundational practices of righteous living.