Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline
धर्म उवाच राजपौरुषिके विप्रे घाण्टिके परिचारिके । गोरक्षके वाणिजके तथा कारुकुशीलवे
dharma uvāca rājapauruṣike vipre ghāṇṭike paricārike | gorakṣake vāṇijake tathā kārukuśīlave, piṇḍadāstasya hīyante na ca prīṇāti vai pitṝn |
Dharma said: “O brāhmaṇa, if one lives by royal service, or earns wages by ringing the bell, or serves others as a menial; if one makes a living by tending cattle, by trade, or by crafts and performance—then the one who gives such a person the piṇḍa (funeral offering) declines in merit, and the ancestors are not satisfied.”
धर्म उवाच
The verse teaches that the efficacy of ancestral offerings (piṇḍa/śrāddha) depends not only on the giver’s intent but also on the ritual fitness of the recipient; giving śrāddha offerings to certain livelihood-groups is said to diminish the giver’s merit and fail to satisfy the ancestors.
Dharma is laying down prescriptive norms for pitṛ-kārya (ancestral rites) within a broader Anuśāsana-parvan discussion on dharma, specifying categories of people to whom śrāddha offerings should not be given, and stating the negative consequence for the giver and the pitṛs.