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Mahabharata — Anushasana Parva, Shloka 12

Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda

Forest-Stage Discipline and Austerity

पितृणां यत्र गुह्यानि प्रोच्यन्ते श्राद्धकर्मणि । देवतानां च सर्वेषां रहस्यं कथ्यतेडखिलम्‌

bhīṣma uvāca | pitṝṇāṁ yatra guhyāni procyante śrāddhakarmaṇi | devatānāṁ ca sarveṣāṁ rahasyaṁ kathyate ’khilam |

Bhishma said: “In that teaching are disclosed the hidden principles concerning the śrāddha rites for the ancestors; and there, too, the complete inner meaning of all the gods is explained—setting forth, with its esoteric rationale, the great and fruit-bearing dharma of the seers, as well as the results of major sacrifices and of every kind of gift.”

पितृणाम्of the Pitṛs (manes/ancestors)
पितृणाम्:
Sambandha
TypeNoun
Rootपितृ
FormMasculine, Genitive, Plural
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
गुह्यानिsecret (matters)
गुह्यानि:
Karma
TypeAdjective
Rootगुह्य
FormNeuter, Nominative, Plural
प्रोच्यन्तेare taught/are declared
प्रोच्यन्ते:
Kriya
TypeVerb
Rootप्र + वच्
FormPresent, Third, Plural, Atmanepada, Passive
श्राद्धकर्मणिin the śrāddha-rite
श्राद्धकर्मणि:
Adhikarana
TypeNoun
Rootश्राद्धकर्मन्
FormNeuter, Locative, Singular
देवतानाम्of the deities
देवतानाम्:
Sambandha
TypeNoun
Rootदेवता
FormFeminine, Genitive, Plural
and
:
Sambandha
TypeIndeclinable
Root
सर्वेषाम्of all
सर्वेषाम्:
Visheshana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
रहस्यम्the secret/doctrine
रहस्यम्:
Karma
TypeNoun
Rootरहस्य
FormNeuter, Nominative, Singular
कथ्यतेis told/is explained
कथ्यते:
Kriya
TypeVerb
Rootकथ्
FormPresent, Third, Singular, Atmanepada, Passive
अखिलम्entire, complete
अखिलम्:
Visheshana
TypeAdjective
Rootअखिल
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
P
pitaraḥ (ancestors)
D
devatāḥ (deities)
Ś
śrāddha (ancestral rite)
ṛṣi-dharma (seers’ dharma)
Y
yajña (sacrifice)
D
dāna (gift/charity)

Educational Q&A

Bhishma highlights a body of instruction that reveals the esoteric rationale of śrāddha for the ancestors and the inner meaning of the gods, emphasizing that ritual, charity, and seers’ dharma are not merely external acts but carry specific moral-spiritual consequences (phala) when performed with proper understanding.

In Anuśāsana Parva, Bhishma continues instructing Yudhiṣṭhira on dharma. Here he points to a teaching/textual section that comprehensively explains the hidden aspects of ancestral rites, divine mysteries, and the merits of great sacrifices and gifts, framing it as authoritative guidance for righteous conduct.