Shloka 38

वेदज्ञ ब्राह्मणोंको वेदविरुद्ध कर्ममें तत्यर और विद्दानोंको इन्द्रियोंक अधीन देखकर मेरी समझमें तुम निरन्तर चिन्तित रहते हो। सम्भवतः इसीलिये तुम्हारा शरीर सफेद (पीला) पड़ गया है और तुम दुर्बल हो गये हो

vedajña brāhmaṇān veda-viruddha-karmaṇi tatparān ca viduṣa indriyādhīnaṃ ca dṛṣṭvā mama matena tvaṃ nirantaraṃ cintitaḥ tiṣṭhasi | sambhavataḥ tasmād eva tava śarīraṃ śvetaṃ (pītaṃ) jātaṃ, tvaṃ ca durbalo 'bhavaḥ |

The Brahmin says: “Seeing Brahmins who know the Vedas nevertheless devoted to acts contrary to the Vedas, and seeing learned men enslaved by their senses, I judge that you remain continually troubled. Perhaps for this very reason your body has turned pale and you have grown weak.”

वेदज्ञान्Veda-knowing
वेदज्ञान्:
Karma
TypeAdjective
Rootवेदज्ञ
FormMasculine, Accusative, Plural
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
वेदविरुद्धेin what is contrary to the Veda
वेदविरुद्धे:
Adhikarana
TypeAdjective
Rootवेदविरुद्ध
FormNeuter, Locative, Singular
कर्मणिin action/deed
कर्मणि:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Locative, Singular
तत्परान्intent/engaged
तत्परान्:
Karma
TypeAdjective
Rootतत्पर
FormMasculine, Accusative, Plural
विदुषःthe learned (persons)
विदुषः:
Karma
TypeNoun
Rootविद्वस्
FormMasculine, Accusative, Plural
इन्द्रियाधीनान्subject to the senses
इन्द्रियाधीनान्:
Karma
TypeAdjective
Rootइन्द्रियाधीन
FormMasculine, Accusative, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतेin (my) opinion
मते:
Adhikarana
TypeNoun
Rootमत
FormNeuter, Locative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
निरन्तरम्constantly
निरन्तरम्:
TypeIndeclinable
Rootनिरन्तर
चिन्तितःworried/pondering
चिन्तितः:
TypeAdjective
Rootचिन्तित
FormMasculine, Nominative, Singular, क्त (past passive participle)
भवसिyou are/become
भवसि:
TypeVerb
Rootभू
FormPresent (Lat), 2, Singular, Parasmaipada
सम्भवतःperhaps/probably
सम्भवतः:
TypeIndeclinable
Rootसम्भवतः
तस्मात्from that/therefore
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormAblative, Singular
तवyour
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
शरीरम्body
शरीरम्:
Karta
TypeNoun
Rootशरीर
FormNeuter, Nominative, Singular
श्वेतम्white/pale
श्वेतम्:
TypeAdjective
Rootश्वेत
FormNeuter, Nominative, Singular
अभवत्became/was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
दुर्बलःweak
दुर्बलः:
TypeAdjective
Rootदुर्बल
FormMasculine, Nominative, Singular
अभवःyou became
अभवः:
TypeVerb
Rootभू
FormImperfect (Lan), 2, Singular, Parasmaipada

ब्राह्मण उवाच

ब्राह्मण (Brahmin speaker)
ब्राह्मणाः (Brahmins)
वेद (Veda)
इन्द्रियाणि (the senses)

Educational Q&A

Learning and Vedic knowledge are insufficient without right conduct and mastery over the senses; when scholars and Brahmins act against scripture or become sense-driven, it produces continual mental distress and even visible physical decline.

A Brahmin addresses someone who appears pale and weak, diagnosing the cause as persistent worry arising from witnessing social and ethical degeneration—Veda-knowing Brahmins pursuing anti-Vedic deeds and learned people living under the sway of their senses.