Kīṭopākhyāna: Prajā-pālana as Kṣatra-vrata and the Attainment of Brāhmaṇya
शुक्राच्च तात सम्भूतिर्मांसस्येह न संशय: । भक्षणे तु महान् दोषो निवृत्त्या पुण्यमुच्यते
śukrāc ca tāta sambhūtir māṁsasy eha na saṁśayaḥ | bhakṣaṇe tu mahān doṣo nivṛttyā puṇyam ucyate, tāta ||
Bhīṣma said: “Dear child, there is no doubt here that flesh arises from semen. Yet the act of eating meat carries a grave moral fault; therefore, merit is declared to lie in abstaining from it, my son.”
भीष्म उवाच
Meat-eating is presented as ethically blameworthy (doṣa), and abstaining from it (nivṛtti) is praised as a source of religious merit (puṇya).
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma addresses a listener as “tāta” and argues against meat consumption, grounding the admonition in a view of meat’s bodily origin and concluding that virtue lies in refraining.