Bhaṅgāśvanopākhyāna — On comparative affection in strī–puruṣa union (भङ्गाश्वनोपाख्यानम्)
आह पुत्रांस्ततः सो5थ स्त्रीभूत: पार्थिवोत्तम: । सम्प्रीत्या भुज्यतां राज्यं वनं यास्यामि पुत्रका:
āha putrāṁs tataḥ so ’tha strībhūtaḥ pārthivottamaḥ | samprītyā bhujyatāṁ rājyaṁ vanaṁ yāsyāmi putrakāḥ ||
Bhīṣma said: Then that foremost of kings—having been transformed into a woman—addressed his sons: “My dear sons, live together in mutual affection and enjoy the kingdom. As for me, I shall depart for the forest.” The statement frames a deliberate renunciation: the ruler prioritizes social harmony and orderly succession over personal claim, choosing withdrawal to prevent conflict and uphold dharma.
भीष्म उवाच
The verse highlights dharmic kingship through restraint: when personal circumstances could destabilize rule, the ruler chooses renunciation and urges his heirs to govern in concord. Harmony (samprīti) and orderly succession are treated as higher goods than individual attachment to power.
A foremost king, having been transformed into a woman, addresses his sons and instructs them to enjoy and administer the kingdom with mutual affection, while he himself resolves to depart to the forest—signaling withdrawal from worldly rule to avoid discord.