Bhaṅgāśvanopākhyāna — On comparative affection in strī–puruṣa union (भङ्गाश्वनोपाख्यानम्)
इस प्रकार श्रीमहाभारत अनुशासनपरव्वके अन्तर्गत दानधर्मपर्वमें लक्ष्मी और रुक्मिणीका संवादविषयक ग्यारहवाँ अध्याय पूरा हुआ,आत्मानं स्त्रीकृतं दृष्टवा व्रीडितो नृपसत्तम: । चिन्तानुगतसर्वात्मा व्याकुलेन्द्रियचेतन:
ātmānaṃ strīkṛtaṃ dṛṣṭvā vrīḍito nṛpasattamaḥ | cintānugata-sarvātmā vyākulendriya-cetanaḥ ||
Thus, in the Śrī Mahābhārata, within the Anuśāsana Parva and the Dāna-dharma Parva, the eleventh chapter concerning the dialogue between Lakṣmī and Rukmiṇī came to its end. Seeing himself transformed into a woman, the foremost of kings was overcome with shame. His whole being sank into anxious reflection, and his senses and mind became agitated and unsettled.
भीष्म उवाच
The verse highlights the ethical psychology of shame and inner turmoil: when one’s identity and social self-image are suddenly overturned, the mind and senses become disturbed. It implicitly points toward the need for steadiness, self-governance, and reflection so that one’s conduct remains aligned with dharma even amid disorienting change.
In Bhishma’s narration, an eminent king witnesses himself changed into a woman. The shock produces embarrassment and intense worry; his entire inner life becomes absorbed in anxious thought, and his sensory and mental faculties are thrown into agitation.