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Shloka 21

Adhyāya 119: Vyāsa–Kīṭa-saṃvāda

Tapas-bala and karmic ascent across yoni

कि पुनर्हन्यमानानां तरसा जीवितार्थिनाम्‌ | अरोगाणामपापानां पापैर्मासोपजीविभि:

ki punar hanyamānānāṁ tarasā jīvitārthinām | arogāṇām apāpānāṁ pāpair māṁsopajīvibhiḥ ||

Bhishma said: “How much more, then, must fear arise for those who are forcibly slain—creatures who long to live, who are healthy and innocent—when they are overpowered and killed by sinful men who make their living from flesh? Therefore, the wise and virtuous should regard all beings as equal to themselves and act for their welfare.”

किम्what? (why?)
किम्:
TypeIndeclinable
Rootकिम्
पुनःagain; moreover
पुनः:
TypeIndeclinable
Rootपुनः
हन्यमानानाम्of those being killed
हन्यमानानाम्:
TypeAdjective
Rootहन् (धातु) → हन्यमान (वर्तमान-कालिक कर्मणि कृदन्त)
FormMasculine/Neuter, Genitive, Plural
तरसाby force; violently
तरसा:
Karana
TypeNoun
Rootतरस्
FormNeuter, Instrumental, Singular
जीवितार्थिनाम्of those desiring life
जीवितार्थिनाम्:
TypeAdjective
Rootजीवितार्थिन्
FormMasculine/Neuter, Genitive, Plural
अरोगाणाम्of the healthy
अरोगाणाम्:
TypeAdjective
Rootअरोग
FormMasculine/Neuter, Genitive, Plural
अपापानाम्of the sinless; innocent
अपापानाम्:
TypeAdjective
Rootअपाप
FormMasculine/Neuter, Genitive, Plural
पापैःby sinful (men)
पापैः:
Karana
TypeNoun/Adjective
Rootपाप
FormMasculine, Instrumental, Plural
मांसोपजीविभिःby those who live by meat (meat-sellers/butchers)
मांसोपजीविभिः:
Karana
TypeAdjective
Rootमांस-उपजीविन्
FormMasculine, Instrumental, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma underscores empathy and non-violence: a wise person should see all beings as oneself and recognize that forcibly killing innocent, healthy creatures—especially by those who profit from flesh—is a grave ethical wrong that naturally generates fear and suffering.

In Anushasana Parva, Bhishma instructs Yudhishthira on dharma. Here he argues from the reality of death-fear: if even learned people fear death, then innocent beings who are violently killed by meat-dependent sinners will fear all the more—supporting a broader exhortation toward compassion and restraint from harm.