Shloka 47

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

Devanagari script

अन्धन्तमस्तमिस्रं च दक्षिणायनमेव च । उत्तरायणमेतस्माज्ज्योतिर्दानं प्रशस्थते

Transliteration

andhantamastamisraṃ ca dakṣiṇāyanam eva ca | uttarāyaṇam etasmāj jyotirdānaṃ praśasyate ||

Translation

Śukra said: “There is the hell called Andhatāmisra, and there is also the Dakṣiṇāyana—both are associated with darkness. In contrast, the Uttarāyaṇa is luminous. Therefore it is regarded as superior; and for the removal of dark, hellish conditions, the gift of light (a lamp) is especially praised.”

Word by Word

• {'andhatāmisram': 'Andhatāmisra

• a hell characterized by blinding darkness (a state of extreme obscuration and suffering)', 'tamisra': 'darkness

• also a name-element for hells associated with darkness', 'dakṣiṇāyanam': 'Dakṣiṇāyana

• the sun’s southern course (traditionally linked with decline/darkness in symbolic readings)', 'uttarāyaṇam': 'Uttarāyaṇa

• the sun’s northern course (traditionally linked with increase/light and auspiciousness)', 'jyotiḥ': 'light

• lamp-flame', 'dānam': 'gift

• charitable giving', 'jyotirdānam': 'gift of a lamp/light

• offering illumination as charity/ritual merit', 'praśasyate': 'is praised

• is commended as excellent', 'etasmāt': 'therefore

Speaker

शुक्र उवाच

Characters & Entities

• Śukra
• Andhatāmisra (hell)
• Dakṣiṇāyana
• Uttarāyaṇa
• Jyotirdāna (gift of a lamp/light)

Educational Q&A

What is the core teaching?

Light is a moral and spiritual symbol: since darkness is linked with hellish suffering and decline, giving light (jyotirdāna) is praised as a dharmic act that counters ignorance, misery, and inauspicious conditions.

What is happening in the narrative?

In Anuśāsana Parva’s instruction on dharma and gifts, Śukra explains—using the contrast of Andhatāmisra and Dakṣiṇāyana (darkness) versus Uttarāyaṇa (light)—why the donation of a lamp is considered especially meritorious.