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Shloka 94

आदि पर्व, अध्याय 67 — गान्धर्वविवाह-समयः

Duḥṣanta–Śakuntalā: Gandharva Marriage and Succession Condition

विविंशतिर्विकर्णश्व जलसन्ध: सुलोचन: । विन्दानुविन्दी दुर्धर्ष: सुबाहुर्दुष्प्रधर्षण:

viviṁśatir vikarṇaś ca jalasandhaḥ sulocanaḥ | vindānuvindī durdharṣaḥ subāhur duṣpradharṣaṇaḥ ||

Vaiśampāyana said: “(Among them were) Viviṁśati, and Vikarṇa; Jalasaṁdha; Sulocana; the brothers Vindā and Anuvindā; Durdharṣa; Subāhu; and Duṣpradharṣaṇa.”

विविंशतिःVivimshati (a person’s name)
विविंशतिः:
Karta
TypeNoun
Rootविविंशति (प्रातिपदिक)
FormMasculine, Nominative, Singular
विकर्णःVikarna (a person’s name)
विकर्णः:
Karta
TypeNoun
Rootविकर्ण (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
Adhikarana
TypeIndeclinable
Root
जलसन्धःJalasandha (a person’s name)
जलसन्धः:
Karta
TypeNoun
Rootजलसन्ध (प्रातिपदिक)
FormMasculine, Nominative, Singular
सुलोचनःSulochana (lit. ‘one with beautiful eyes’; a person’s name)
सुलोचनः:
Karta
TypeNoun
Rootसुलोचन (प्रातिपदिक)
FormMasculine, Nominative, Singular
विन्दाVinda (a person’s name)
विन्दा:
Karta
TypeNoun
Rootविन्दा (प्रातिपदिक)
FormMasculine, Nominative, Singular
अनुविन्दीAnuvinda/Anuvindi (a person’s name)
अनुविन्दी:
Karta
TypeNoun
Rootअनुविन्दि/अनुविन्दिन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
दुर्धर्षःDurdharsha (lit. ‘hard to assail’; a person’s name)
दुर्धर्षः:
Karta
TypeNoun
Rootदुर्धर्ष (प्रातिपदिक)
FormMasculine, Nominative, Singular
सुबाहुःSubahu (lit. ‘one with good/strong arms’; a person’s name)
सुबाहुः:
Karta
TypeNoun
Rootसुबाहु (प्रातिपदिक)
FormMasculine, Nominative, Singular
दुष्प्रधर्षणःDushpradharshana (lit. ‘difficult to overpower’; a person’s name)
दुष्प्रधर्षणः:
Karta
TypeNoun
Rootदुष्प्रधर्षण (प्रातिपदिक)
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Viviṁśati
V
Vikarṇa
J
Jalasaṁdha
S
Sulocana
V
Vindā
A
Anuvindā
D
Durdharṣa
S
Subāhu
D
Duṣpradharṣaṇa

Educational Q&A

Though primarily a roster, the verse contributes to the Mahābhārata’s ethical frame by showing how many capable individuals align themselves with a faction; the epic repeatedly implies that personal valor and noble qualities do not by themselves guarantee dharmic outcomes—choices of allegiance and counsel matter.

Vaiśampāyana continues an enumeration of prominent warriors/figures associated with the Kuru side, naming several individuals in a catalog style that prepares the listener for the breadth of participants in the unfolding conflict.