दन्तवक्त्रश्न नामासीद् दुर्जयश्वैव दानव: । रुक्मी च नृपशार्दूलो राजा च जनमेजय:,मद्रक, क्णवेष्ट, सिद्धार्थ, कीटक, सुवीर, सुबाहु, महावीर, बाह्लिक, क्रथ, विचित्र, सुरथ, श्रीमान् नील नरेश, चीरवासा, भूमिपाल, दन्तवक्त्र, दानव दुर्जय, नृपश्रेष्ठ रुक्मी, राजा जनमेजय, आषाढ, वायुवेग, भूरितेजा, एकलव्य, सुमित्र, वाटधान, गोमुख, करूषदेशके अनेक राजा, क्षेमधूर्ति, श्रुतायु, उद्वह, बृहत्सेन, क्षेम, उग्रतीर्थ, कलिंग-नरेश कुहर तथा परम बुद्धिमान् मनुष्योंका राजा ईश्वर
vaiśampāyana uvāca | dantavaktraś ca nāmāsīd durjayaś caiva dānavaḥ | rukmī ca nṛpaśārdūlo rājā ca janamejayaḥ |
Vaiśampāyana said: “There was a Dānava named Dantavaktra, and also another Dānava named Durjaya. There was Rukmī, a tiger among kings, and King Janamejaya as well.”
वैशम्पायन उवाच
This verse is primarily enumerative rather than didactic: it models the epic habit of preserving memory through lists of notable beings (kings and powerful figures). Ethically, such catalogues underscore the Mahābhārata’s concern with lineage, reputation, and the impermanence of worldly power—great names are recorded, yet they remain part of a larger moral history.
Vaiśampāyana continues a catalogue-style narration, naming prominent figures: the Dānavas Dantavaktra and Durjaya, and the royal figures Rukmī and Janamejaya. The function is to situate characters within the epic’s vast network of persons and lineages.